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Glory (from the Latin gloria, "fame, renown") is used to describe the manifestation of God's presence as perceived by humans according to the Abrahamic religions.. Divine glory is an important motif throughout Christian theology, where God is regarded as the most glorious being in existence, and it is considered that human beings are created in the Image of God and can share or participate ...
A New Concordance of the Bible (full title A New Concordance of the Bible: Thesaurus of the Language of the Bible, Hebrew and Aramaic, Roots, Words, Proper Names Phrases and Synonyms) by Avraham Even-Shoshan is a concordance of the Hebrew text of the Hebrew Bible, first published in 1977. The source text used is that of the Koren edition of 1958.
In the ancient Jewish text Perek Shirah, verse 2 (in the Hebrew) is said by the heavens and verse 3 is said by the day. [13] [18] Verses 8 and 9 (in the Hebrew) are recited in the synagogue after the first person is called up to the Torah. [13] [19] Verses 12 and 13 (in the Hebrew) are part of Selichos. [13]
And Solomon was exceeded by the flowers not once only, or twice, but throughout his whole reign; and this is that He says, In all his glory; for no one day was he arrayed as are the flowers. [6] Pseudo-Chrysostom: Or the meaning may be, that Solomon though he toiled not for his own raiment, yet he gave command for the making of it. But where ...
Ichabod (Hebrew: אִיכָבוֹד ʾĪḵāḇōḏ, "without glory", or "where is the glory?") is mentioned in the first Book of Samuel as the son of Phinehas, a priest at the biblical shrine of Shiloh, who was born on the day that the Israelites' Ark of God was taken into Philistine captivity.
The case for translating hilasterion as "expiation" instead of "propitiation" was put forward by British scholar C. H. Dodd in 1935 and at first gained wide support. . Scottish scholars Francis Davidson and G.T. Thompson, writing in The New Bible Commentary, first published in 1953, state that "The idea is not that of conciliation of an angry God by sinful humanity, but of expiation of sin by ...
Antilegomena (from Greek ἀντιλεγόμενα) are written texts whose authenticity or value is disputed. [1] Eusebius in his Church History (c. 325) used the term for those Christian scriptures that were "disputed", literally "spoken against", in Early Christianity before the closure of the New Testament canon.
The term doxa is an ancient Greek noun related to the verb dokein (δοκεῖν), meaning 'to appear, to seem, to think, to accept'. [1]Between the 3rd and 1st centuries BC, the term picked up an additional meaning when the Septuagint used doxa to translate the Biblical Hebrew word for "glory" (כבוד, kavod).