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Mahi Bajaj Sagar Dam is a dam across the Mahi River. It is situated 16 kilometres from Banswara town in Banswara district Rajasthan, India. The dam was constructed between 1972 and 1983 for the purposes of hydroelectric power generation and water supply.
Shannon: Irish Sionann, name of a river goddess, Old Irish Sinann, from sen "old, ancient" [6] Siret: from ancient Thracian Seretos, probably from PIE *sreu = "to flow" Slaney: Irish meaning "river of health" Tay: Celtic river goddess Tawa (Tava, Tatha, "the silent one") [7] Tambre: From Tamaris with the same root that Tamar.
The Mahi are a people of Benin. They live north of Abomey, from the Togo border on the west to the Zou River on the east, and south to Cové between the Zou and Ouemé rivers, north of the Dassa hills. [clarification needed] The Mahi identity was formed in the 16th century as a result of the expansionism of the Kingdom of Dahomy.
Lata is identified as the area between Mahi River in the north and Narmada or Tapi River in south. Bharuch is a major city and former capital of the region. (marked here in modern day Gujarat state).
The cultural history of Gujarat begins from the Middle Pleistocene. The lands of Gujarat has been continuously inhabited from the Lower Paleolithic (c. 200,000 BP) period. Several sites of Stone Age are discovered in riverbeds of Sabarmati, Mahi River and lower Narmada rivers of Gujarat. [5] [6]
The Mahe River (English: /mɑːheɪ̯/) natively Mayyazhipuzha (Malayalam: [mɐjːɐɻipːuɻɐ]) is a river in South India. It flows through the state of Kerala and the coastal exclave of Mahe in Puducherry. The Mahe River originates in the slopes of the Western Ghats part of the Wayanad district.
The Panam Dam is constructed over the Panam River in India. It is located at Santrampur Taluka of Mahisagar district in Gujarat state. [2] Panam is a tributary of the Mahi River, it originates from Devgadh Baria Taluka of Dahod district. The Panam river merges with the Mahi river 25 kilometres (16 mi) downstream of the Panam Dam. [3]
In 10.30.12, her origin as a river goddess may explain her invocation as a protective deity in a hymn to the celestial waters. In 10.135.5, as Indra drinks Soma, he is described as refreshed by Sarasvati. The invocations in 10.17 address Sarasvati as a goddess of the forefathers as well as of the present generation.