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Caesar was one of the Seventy Disciples, who may also be known in traditions from Eastern Christianity as the seventy apostles (Greek: ἑβδομήκοντα απόστολοι, hebdomikonta apostoloi). The apostles were early emissaries of Jesus mentioned in the Gospel of Luke. The number of those disciples varies between either 70 or 72 ...
De vita Caesarum (Latin; lit. "About the Life of the Caesars"), commonly known as The Twelve Caesars or The Lives of the Twelve Caesars, is a set of twelve biographies of Julius Caesar and the first 11 emperors of the Roman Empire written by Gaius Suetonius Tranquillus.
One interpretation of the relevant passages is that the Pharisee or "spy" asking Jesus whether Roman taxes/tribute should be paid was attempting to entrap him into admitting his opposition to doing so, and that upon seeing that the coin was a tribute penny, Jesus avoided the trap by saying to it should be given back to Caesar, because it was his anyway.
The Tribute Money, by Titian (1516), depicts Jesus being shown the tribute penny. "Render unto Caesar" is the beginning of a phrase attributed to Jesus in the synoptic gospels, which reads in full, "Render unto Caesar the things that are Caesar's, and unto God the things that are God's" (Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ).
The series portrays Avatars as human-like beings with supernatural powers who embody good and evil, and whose constant and age-long struggle serves to explain the Dark Ages and Ages of Enlightenment in humanity's history in the real world. [4] Carnivàle represents this Avataric duality as Light and Dark in several instances.
Obverse: CAESAR AVGVSTVS; Reverse: DIVVS IVLIV(S), with comet of eight rays, tail upward. Caesar's name as a living divinity – not as yet ratified by senatorial vote – was Divus Julius (or perhaps Jupiter Julius); divus, at that time, was a slightly archaic form of deus, suitable for poetry, implying some association with the bright heavens.
During Caesar's civil war, he supported the Pompeian faction, obtaining the pardon of Caesar later. [citation needed] During the Second Triumvirate, when the Roman Republic was again in civil war, Quintus, his son, and his brother were all proscribed. He fled from Tusculum with his brother. Later, Quintus went home to bring back money for ...
In a letter to his friend Atticus, Cicero is discussing Caesar's clementia: "You will say they are frightened. I dare say they are, but I'll be bound they're more frightened of Pompey than of Caesar. They are delighted with his artful clemency and fear the other's wrath."