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Solomon gained a chance to prepare a meal for the Ammonite king, which the king found so impressive that the previous cook was sacked and Solomon put in his place; the king's daughter, Naamah, subsequently fell in love with Solomon, but the family (thinking Solomon a commoner) disapproved, so the king decided to kill them both by sending them ...
Edward Lipinski suggests that the story is an example of "king's bench tales", a subgenre of the wisdom literature to which he finds parallels in Sumerian literature. [14] Scholars have pointed out that the story resembles the modern detective story genre. Both king Solomon and the reader are confronted with some kind of a juridical-detective ...
The term "throne" is used both literally and metonymically in the Hebrew Bible.. As a symbol for kingship, the throne is seen as belonging to David, or to God Himself. In 1 Kings 1:37 Benaiah's blessing to Solomon was "may the LORD... make his throne greater than the throne of my lord king David"; while in 1 Chronicles 29:23 we are told "Solomon sat on the throne of the LORD as king".
The legend may also be based on the Book of Proverbs, which rabbinic Judaism traditionally ascribes to Solomon, [4] mentioning ants as exemplars of morality. [5] Of all the legends about Solomon's dominion over all creatures, the valley of the ants is the best known one among Jews.
Naamah, a princess of Ammon, (part of present-day Jordan) who arrives in Jerusalem at age fourteen to marry King Solomon and of all his wives becomes the mother of his dynasty, is the narrator of Aryeh Lev Stollman's novel published by Aryeh Nir/Modan (Tel Aviv) in Hebrew translation under the title Divrei Y'mai Naamah (דברי ימי נעמה).
The Testament of Solomon is a pseudepigraphical composite text ascribed to King Solomon but not regarded as canonical scripture by Jews or Christian groups. It was written in the Greek language, based on precedents dating back to the early 1st millennium AD, but was likely not completed in any meaningful textual sense until sometime in the Middle Ages.
The pages of honor are part of the procession through the nave at Westminster Abbey, which has been the site of every coronation of a U.K. sovereign since 1066. Charles is the 40th sovereign to be ...
[18] [24] The historicity of Solomon and his rule is the subject of significant debate. Current scholarly consensus allows for a historical Solomon, but regards his reign as king over Israel and Judah in the 10th century BCE as uncertain and the biblical portrayal of his apparent empire's opulence as most probably an anachronistic exaggeration.