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The term chakar was used for a person serving their "superior" and chakras contained complete families from specific "occupational groups" like Brahmin women, cooks, nurses, tailors, washer–women. For children born from the "illegitimate union" of Rajputs and their "inferiors", the terms like goli and darogi were used for females and gola and ...
Emperor Akbar granted them mansabs and their ancestral domains were treated as jagirs. [2] Most of the big zamindars belonged to the Hindu high-caste, usually Brahmin, Bhumihar, Kayastha and Rajput. [3] During the colonial era, the Permanent Settlement consolidated what became known as the zamindari system. The British rewarded supportive ...
Rajput is a Forward or General caste in India. Rajpurohit is a caste with traditions similar to both Rajputs and Brahmins. They are the descendants of Saptrishis. They are engaged in diverse occupations like Gurus of Rajput kings, warriors, traders and jagirdars.
Saraswats Brahmins are classified under the Pancha Gauda Brahmin classification of the Brahmin community in India. [3]In Western and South India, along with the Chitpavan, Karhades (including Padhyes, Bhatt Prabhus), and Konkani-speaking Saraswat Brahmins are referred to as Konkani Brahmins, which denotes those Brahmin sub-castes of the Konkan coast which have a regional significance in ...
Bhawal Estate of Bengal - ruled by Choudhary lineage - (Shrotriya Brahmin) Bhor State, a 9 gun salute princely state ruled by Deshasthas Brahmins; Chaube Jagirs were a group of five feudatory princely states of central India during the period of the British Raj, which were ruled by different branches of Brahmin families.
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Such marriage of a tribal family with an acknowledged but possibly poor Rajput family would ultimately enable the non-Rajput family to become Rajput. This marriage pattern also supports the fact that Rajput was an "open caste category" available to those who served in the state army and could translate this service into grants and power at the ...
While some Rajput women who entered Akbar's harem converted to Islam, they were generally provided full religious freedom; their relatives, who continued to remain Hindu, formed a significant part of the nobility and served to articulate the opinions of the majority of commoners in the imperial court. [102]