Search results
Results From The WOW.Com Content Network
In the King James Version of the Bible the text reads: And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: The World English Bible translates the passage less poetically as: Why are you anxious about clothing? Consider the lilies of the field, how they grow.
The completed engravings differ from Blake's original watercolours mainly in the complex marginal designs that they employ. These comment upon the text with biblical quotes and paraphrases, and also contain images that reinforce the themes of the main illustrations.
Author: Hastings, James, 1852-1922: Short title: A dictionary of the Bible; dealing with its language, literature, and contents, including the Biblical theology
Redemptive suffering is the Christian belief that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or for the sins of another, or for the other physical or spiritual needs of oneself or another.
The ERV caused a slight bit of controversy among a small number of lay members of the Churches of Christ (the WBTC is an outreach of the Churches of Christ).Goebel Music wrote a lengthy book critiquing this translation titled "Easy-to-Read Version: Easy to Read or Easy to Mislead?", criticizing the ERV's method of translation, textual basis, and wording of certain passages. [5]
The Parable of the Mote and the Beam by Domenico Fetti c. 1619. The Mote and the Beam is a parable of Jesus given in the Sermon on the Mount [1] in the Gospel of Matthew, chapter 7, verses 1 to 5.
According to pious legend, Saint Bernard asked Jesus which was his greatest unrecorded suffering and the wound that inflicted the most pain on him in Calvary. Jesus answered: "I had on my shoulder, while I bore my cross on the Way of Sorrows, a grievous wound which was more painful than the others and which is not recorded by men." [2]
Vernon K. Robbins emphasizes that the healing of Bartimaeus is the last of Jesus’ healings in Mark, and links Jesus' earlier teaching about the suffering and death of the Son of Man with his Son of David activity in Jerusalem.