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According to historian Peter Gay, the eighteenth-century French philosophes of the Enlightenment found Cicero's eclectic, Stoic-tinged paganism congenial: [8] The ideal of humanitas was first brought to Rome by the philosophic circle around Scipio and further developed by Cicero. For Cicero, humanitas was a style of thought, not a formal ...
The writings of Marcus Tullius Cicero constitute one of the most renowned collections of historical and philosophical work in all of classical antiquity. Cicero was a Roman politician, lawyer, orator, political theorist, philosopher, and constitutionalist who lived during the years of 106–43 BC.
Marcus Tullius Cicero [a] (/ ˈ s ɪ s ə r oʊ / SISS-ə-roh; Latin: [ˈmaːrkʊs ˈtʊlli.ʊs ˈkɪkɛroː]; 3 January 106 BC – 7 December 43 BC) was a Roman statesman, lawyer, scholar, philosopher, orator, writer and Academic skeptic, [4] who tried to uphold optimate principles during the political crises that led to the establishment of the Roman Empire. [5]
The Tusculan Disputations is the locus classicus of the legend of the Sword of Damocles, [16] as well as of the sole mention of cultura animi as an agricultural metaphor for human culture. [ 17 ] [ 18 ] Cicero also mentions disapprovingly Amafinius , one of the first Latin writers on philosophy in Rome.
Summum bonum is a Latin expression meaning the highest or ultimate good, which was introduced by the Roman philosopher Cicero [1] [2] to denote the fundamental principle on which some system of ethics is based — that is, the aim of actions, which, if consistently pursued, will lead to the best possible life.
Here Cicero introduces the technical terms used by the Stoics into Latin. The highest and only good of the Stoics is virtue (moral good). In the fourth book, Cicero casts doubt on this dogma, arguing a supposed natural state (the "cradle argument"), as well as issues regarding the exclusion of other goods entailed by Stoic doctrine.
The Paradoxa Stoicorum (English: Stoic Paradoxes) is a work by the academic skeptic philosopher Cicero in which he attempts to explain six famous Stoic sayings that appear to go against common understanding: (1) virtue is the sole good; (2) virtue is the sole requisite for happiness; (3) all good deeds are equally virtuous and all bad deeds equally vicious; (4) all fools are mad; (5) only the ...
Ciceronianism was the tendency among the Renaissance humanists to imitate the language and style of Cicero (106–43 BC) and hold it up as a model of Latin. The term was coined in the 19th century from the much older term ciceronianus, 'a Ciceronian'. [1] That term is contrasted with christianus (Christian) in Jerome in the 4th century.