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Teknonymy (from Ancient Greek: τέκνον 'child' and ὄνομα 'name') [1] is the practice of referring to parents by the names of their children. [2] This practice can be found in many different cultures around the world. The term was coined by anthropologist Edward Burnett Tylor in an 1889 paper. [3]
Anthroponymy (also anthroponymics or anthroponomastics, from Ancient Greek ἄνθρωπος anthrōpos, 'human', and ὄνομα onoma, 'name') is the study of anthroponyms, the proper names of human beings, both individual and collective. [1]
An alethonym ('true name') or an orthonym ('real name') is the proper name of the object in question, the object of onomastic study. Scholars studying onomastics are called onomasticians. Onomastics has applications in data mining, with applications such as named-entity recognition, or recognition of the origin of names.
The books list around 500 species of plant native and present in ancient Greece. [6] Theophrastus used sources such as Diocles for herbal information and a naming system similar to Aristotle's classification of animals. The books divide all plants into specific taxa that were used as early folk taxonomies to describe everyday plants in Greece ...
Social anthropology studies patterns of behavior, while cultural anthropology studies cultural meaning, including norms and values. [1] The term sociocultural anthropology is commonly used today. Linguistic anthropology studies how language influences social life. Biological or physical anthropology studies the biological development of humans. [1]
Used as a term for mankind considered as human in the cultural sense, as opposed to homo biologicus, man considered as a biological species (and thus synonymous with Homo sapiens); the distinction was made in these terms by John N. Deely (1973). [24] Homo hypocritus "hypocritical man" Robin Hanson (2010); [25] also called "man the sly rule bender"
The term tribe is used in many different contexts to refer to a category of human social group. The predominant worldwide usage of the term in English is in the discipline of anthropology . Its definition is contested, in part due to conflicting theoretical understandings of social and kinship structures, and also reflecting the problematic ...
The term ethnogenesis was originally a mid-19th-century neologism [3] that was later introduced into 20th-century academic anthropology. In that context, it refers to the observable phenomenon of the emergence of new social groups that are identified as having a cohesive identity, i.e. an "ethnic group" in anthropological terms.