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follows the criteria of Eurocentrism commonly mentioned in the literature – denial of 'non-Western' agency, teleological narrative centred on the 'West' and idealization of the 'West' as normative referent—but whose system of value is the complete opposite of the one embodied by traditional Eurocentrism: With postcolonial Eurocentrism ...
Examples include "Vietnamese", describing a person from Vietnam; "Detroiter" for a person from the city of Detroit, Michigan; and "Macedonian" for a person from North Macedonia or the wider historical region of Macedonia. denudation The uncovering of deeper layers of rock by any natural process, e.g. erosion, weathering, or mass movement. [4]
Embodiment theory speaks to the ways that experiences are enlivened, materialized, and situated in the world through the body.Embodiment is a relatively amorphous and dynamic conceptual framework in anthropological research that emphasizes possibility and process as opposed to definitive typologies. [1]
Embodied cultural capital comprises the knowledge that is consciously acquired and passively inherited, by socialization to culture and tradition. Unlike property, cultural capital is not transmissible, but is acquired over time, as it is impressed upon the person's habitus (i.e., character and way of thinking), which, in turn, becomes more receptive to similar cultural influences.
Original mapping by John Snow showing the clusters of cholera cases in the London epidemic of 1854, which is a classical case of using human geography. Human geography or anthropogeography is the branch of geography which studies spatial relationships between human communities, cultures, economies, and their interactions with the environment, examples of which include urban sprawl and urban ...
In Key Concepts in Political Geography (2009), Alison Mountz proposed concrete definitions of the Other as a philosophic concept and as a term within phenomenology; as a noun, the Other identifies and refers to a person and to a group of persons; as a verb, the Other identifies and refers to a category and a label for persons and things.
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Others point to the gradual historical realization that humans are not the centre of all things, that "A few hundred years ago, with some reluctance, Western people admitted that the planets, Sun and stars did not circle around their abode. In short, our thoughts and concepts though irreducibly anthropomorphic need not be anthropocentric." [14]