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Any study of contemporary Islam would be incomplete without it. Collectively, the essays expose an unsettling fact: that Islam's famed tolerance of non-Muslims has over the centuries fallen well short of an embrace ... However, the book is full of flagrant distortions and glaring omissions. [2]
Why I Am Not a Muslim, a book written by Ibn Warraq, is a critique of Islam and the Qur'an. It was first published by Prometheus Books in the United States in 1995. The title of the book is a homage to Bertrand Russell 's essay, Why I Am Not a Christian , in which Russell criticizes the religion in which he was raised.
Muslims and Islamic scholars disagree over who will be consigned to Jahannam. A common concern is the fate of non-Muslims and if they will be punished for not belonging to the right religion. An often-recited Quranic verse implies that righteous non-Muslims will be saved on Judgement Day:
Like other non-Muslims, atheists suffer persecution in the Middle East. [ 11 ] 88 percent of Muslims in Egypt reportedly approve of the death penalty for those who leave Islam . [ 11 ] In one report by the International Humanists, in Article 121 of Iranian law, homosexuality is punishable up to death for a non-Muslim subject, while the Muslim ...
In several countries, self-reported Muslims practice the religion at low levels. According to a 2012 survey by Pew Research Center, who interviewed Muslims across the world, about 1% of those interviewed in Azerbaijan, 5% in Albania, 9% in Uzbekistan, 10% in Kazakhstan, 19% in Russia, and 22% in Kosovo said that they attend mosque once a week or more.
However, there was extensive religious violence in India between Muslims and non-Muslims during the Delhi Sultanate and Mughal Empire (before the political decline of Islam). [ 75 ] [ 76 ] [ 77 ] In their memoirs on Muslim invasions, enslavement and plunder of this period, many Muslim historians in South Asia used the term kafir for Hindus ...
Remains of the Nergal Gate in Nineveh, Iraq. The phrase false god is a derogatory term used in Abrahamic religions (namely Judaism, Samaritanism, Christianity, the BaháΚΌí Faith, and Islam) to indicate cult images or deities of non-Abrahamic Pagan religions, as well as other competing entities or objects to which particular importance is attributed.
Generations of Muslim philosophers and theologians took up the proof and its conception of God as a necessary existent with approval and sometimes with modifications. [4] The phrase wajib al-wujud (necessary existent) became widely used to refer to God, even in the works of Avicenna's staunch critics, a sign of the proof's influence. [ 2 ]