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There are two definitions of object. The first definition holds that an object is an entity that fails to experience and that is not conscious. The second definition holds that an object is an entity experienced. The second definition differs from the first one in that the second definition allows for a subject to be an object at the same time. [3]
Intersubjectivity is a term coined by social scientists beginning around 1970 [citation needed] to refer to a variety of types of human interaction. The term was introduced to psychoanalysis by George E. Atwood and Robert Stolorow, who consider it a "meta-theory" of psychoanalysis. [1]
Activity theory further argues that subjects are grouped into communities, with rules mediating between subject and community and a division of labour mediating between object and community. A subject may be part of several communities and a community, itself, may be part of other communities.
The root of the words subjectivity and objectivity are subject and object, philosophical terms that mean, respectively, an observer and a thing being observed.The word subjectivity comes from subject in a philosophical sense, meaning an individual who possesses unique conscious experiences, such as perspectives, feelings, beliefs, and desires, [1] [3] or who (consciously) acts upon or wields ...
Trends in intersubjective psychoanalysis have accused traditional or classical psychoanalysis of having described psychic phenomena as "the myth of isolated mind" (i.e. coming from within the patient). Psychoanalyst and philosopher Jon Mills, has criticized this accusation as a misinterpretation of Freudian theory.
The second theory asserts that object-based attention can shift quicker within an object than between objects. Egly and colleagues provided evidence for an object-based component of such visual orienting in a cued reaction time task involving both normal participants and parietal-damaged patients.
Thing theory is a branch of critical theory that focuses on human–object interactions in literature and culture. It borrows from Heidegger 's distinction between objects and things, which posits that an object becomes a thing when it can no longer serve its common function. [ 1 ]
Within category groups are those that compare within one set of objects. Between subjects comparisons lead to a categorical expansion effect. A categorical expansion occurs when the classifications and boundaries for the category become broader, encompassing a larger set of objects.