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The Society of Jesus (Latin: Societas Iesu; abbreviation: S.J. or SJ), also known as the Jesuit Order or the Jesuits (/ ˈ dʒ ɛ ʒ u ɪ t s, ˈ dʒ ɛ zj u-/ JEZH-oo-its, JEZ-ew-; [2] Latin: Iesuitae), [3] is a religious order of clerics regular of pontifical right for men in the Catholic Church headquartered in Rome.
The church not only retained the core Catholic beliefs common to Reformed doctrine in general, such as the Trinity, the Virgin Birth of Jesus, the nature of Jesus as fully human and fully God, the Resurrection of Jesus, Original Sin, and Excommunication (as affirmed by the Thirty-Nine Articles), but also retained some Catholic teachings which ...
St. Ignatius counseled people to receive the Eucharist more often, and from the order's earliest days the Jesuits were promoters of "frequent communion". It was the custom for many Catholics at that time to receive Holy Communion perhaps once or twice a year, out of what Catholic theologians considered an exaggerated respect for the sacrament.
The terms Old Catholic Church, Old Catholics, Old-Catholic churches, [4] or Old Catholic movement, [5] designate "any of the groups of Western Christians who believe themselves to maintain in complete loyalty the doctrine and traditions of the undivided church but who separated from the See of Rome after the First Vatican council of 1869–70".
The Jesuits came in 1675. [8] In 1741, the Coptic bishop, Anba Athanasius of Jerusalem, became a Catholic. [9] In 1781, he was appointed by Pope Benedict XIV as vicar apostolic of the fewer than 2,000 Egyptian Coptic Catholics. [8] Eventually, Athanasius returned to the Coptic Orthodox Church and others served as Catholic vicar apostolic. [8]
Catholicity (from Ancient Greek: καθολικός, romanized: katholikós, lit. 'general', 'universal', via Latin: catholicus) [1] is a concept pertaining to beliefs and practices that are widely accepted by numerous Christian denominations, most notably by those Christian denominations that describe themselves as catholic in accordance with the Four Marks of the Church, as expressed in the ...
The main difference is in the size (6 to 12) and the regularity of meeting (weekly or biweekly). The CLC draws its inspiration from the teachings of St. Ignatius of Loyola, and receives spiritual guidance from the Jesuits. The experience of making the Spiritual Exercises of St Ignatius is of paramount importance to the members of the CLC ...
Catholic–Protestant relations refers to the social, political and theological relations and dialogue between Catholic Christians and Protestant Christians. This relationship began in the 16th century with the beginning of the Reformation and thereby Protestantism. A number of factors contributed to the Protestant Reformation.