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From Nigeria and Cameroon, agricultural Proto-Bantu peoples began to migrate, and amid migration, diverged into East Bantu peoples (e.g., Democratic Republic of Congo) and West Bantu peoples (e.g., Congo, Gabon) between 2500 BC and 1200 BC. [23] He suggests that Igbo people and Yoruba people may have admixture from back-migrated Bantu peoples. [23]
From Nigeria and Cameroon, agricultural Proto-Bantu peoples began to migrate, and amid migration, diverged into East Bantu peoples (e.g., Democratic Republic of Congo) and West Bantu peoples (e.g., Congo, Gabon) between 2500 BCE and 1200 BCE. [29] Irish (2016) also views Igbo people and Yoruba people as being possibly back-migrated Bantu ...
A Bantustan (also known as a Bantu homeland, a black homeland, a black state or simply known as a homeland; Afrikaans: Bantoestan) was a territory that the National Party administration of the Union of South Africa (1910–1961) and later the Republic of South Africa (1961–1994) set aside for black inhabitants of South Africa and South West Africa (now Namibia), as a part of its policy of ...
The creation of false homelands or Bantustans (based on dividing South African Bantu language speaking peoples by ethnicity) was a central element of this strategy, the Bantustans were eventually made nominally independent, in order to limit South African Bantu language speaking peoples citizenship to those Bantustans.
The Tiv believe they moved into their present location from the southeast of Africa. It is claimed [6] that the Tiv left their Bantu kin and wandered through southern, south-central and west-central Africa before returning to the savannah lands of West African Sudan via the River Congo and Cameroon Mountains and settled at Swem, the region adjoining Cameroon and Nigeria at the beginning of ...
Out of four Iron Age Bantu agriculturalists of West African origin, two earlier agriculturalists carried ancient DNA similar to Tsonga and Venda peoples and the two later agriculturalists carried ancient DNA similar to Nguni people; this indicates that there were various movements of peoples in the overall Bantu migration, which resulted in ...
The origin of the Fuliru people, like that of many ethnic groups in the Great Lakes region of Africa, is complex and multifaceted, shaped by migration, colonization, and conflict. The Fuliru are believed to have originated from the Bantu-speaking people who migrated from West - Central Africa as part of the Bantu migration to Central , Eastern ...
An alternative theory is that the migration was slow and steady, with incoming groups integrating into rather than conquering the existing society. [16] [9] Under this theory, the Hutu and Tutsi distinction arose later and was a class distinction rather than a racial one. [17] [18] [19] [20]