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Émile Durkheim would claim that deviance was in fact a normal and necessary part of social organization. [3] He would state four important functions of deviance: "Deviance affirms cultural values and norms. Any definition of virtue rests on an opposing idea of vice: There can be no good without evil and no justice without crime." [3]
Durkheim's discovery of social facts was significant because it promised to make it possible to study the behaviour of entire societies, rather than just of particular individuals. Durkheim points to individual actions as instances or representations of different types of actions in society. [ 5 ]
[1] [2] Durkheim is seen as one of the fathers of sociology, [3] and this work, his manifesto of sociology. [4] Durkheim distinguishes sociology from other sciences and justifies his rationale. [1] Sociology is the science of social facts. Durkheim suggests two central theses, without which sociology would not be a science:
Lemert’s work emphasized how societal reactions to deviance can reinforce and escalate it, shaping an individual’s identity as deviant. Lemert's popular books, such as "Social Pathology" (1951) and "Human Deviance, Social Problems, and Social Control" (1967), have had a lasting impact on criminology and sociology. [11]
According to Durkheim, the type of solidarity will correlate with the type of society, either mechanical or organic society. The two types of solidarity can be distinguished by morphological and demographic features, type of norms in existence, and the intensity and content of the conscience collective. [2]
Sociologist Émile Durkheim also explored social control in the work The Division of Labour in Society, discussing the paradox of deviance and arguing that social control is what makes us abide by laws in the first place. [9] The term "social control" was first introduced to sociology by Albion Woodbury Small and George Edgar Vincent in 1894.
A good example of control theory would be that people go to work. Most people do not want to go to work, but they do, because they get paid, to obtain food, water, shelter, and clothing. Hirschi (1969) identifies four elements of social bonds: attachment, commitment, involvement, and belief. [2]
Satanic ritual abuse is an example of this in modern times, and the case of witch hunts is an example from antiquity. These are often called moral panics, and Goode considers them a valid subject (perhaps the ideal subject) for deviance studies. Erich Goode is known for his exploration and exposure of the "moral panic" concept. He takes a "harm ...