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The Shaykhi movement was a school of theology within Twelver Shiʻa Islam that was started through the teaching of Shaykh Ahmad al-Ahsá'í.Shaykh Ahmad's teachings included that the Imams were spiritual beings and thus, in contrast to the widespread Shiʻa belief, that the Imams existed within spiritual bodies, and not material bodies. [9]
The word "Baháʼí" (بهائی) is used either as an adjective to refer to the Baháʼí Faith or as a term for a follower of Baháʼu'lláh.The proper name of the religion is the "Baháʼí Faith", not Baháʼí or Baháʼism (the latter, once common among academics, is regarded as derogatory by the Baháʼís).
A peculiar difficulty arises in counting Baháʼís because a tenet of the faith is that parents cannot choose the religion of their children and that 15 is the age of spiritual maturity when an individual can make the choice. [27]
The writings of Baháʼu'lláh are the corpus of texts written or narrated by Baháʼu'lláh, which are regarded as sacred scripture in the Baháʼí Faith.Baháʼu'lláh was the founder of the Baháʼí Faith; he was born in Persia and later exiled for being a follower of the Báb, who in 1844 had declared himself to be a Manifestation of God and forerunner of "Him Whom God shall make ...
The Baháʼí Faith is a world religion that was founded in the 19th century Middle East. Its founders and the majority of its early followers were of Iranian heritage, and it is widely regarded as the second-largest religion in Iran after Islam.
The following outline is provided as an overview of and topical guide to the Baháʼí Faith.. Baháʼí Faith – relatively new religion teaching the essential worth of all religions and the unity of all people, established by Baháʼu'lláh in the 19th-century Middle East and now estimated to have a worldwide following of 5–8 million adherents, known as Baháʼís.
The 1934-1936 Bahá'í Historical Record Survey (also called "cards") was an early demographic review of the Bahá'í Faith in the United States and Canada. The backgrounds of Bahá'ís were later studied in a number of ways - racial and ethnic heritage, previous religious background, geographical spread and sometimes how these have changed over the years.
This was partially successful and a number of countries did ban the Baha'is for a time. However, the Baha'is were able to demonstrate to these governments that they were not agents of Zionism nor anti-Islamic and succeeded in having the ban reversed in all of these countries except Niger." [50] (Niger lifted their restrictions in the 1990s. [51])