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Evil as well as good, along with suffering is considered real and caused by human free will, its source and consequences explained through the karma doctrine of Hinduism, as in other Indian religions. [5] [6] [7] Both evil (agha, अघ) and suffering (dukkha, दुःख) are extensively discussed in ancient and medieval Hindu texts.
Du-means "bad" or "difficult". Kha means "empty". "Empty", here, refers to several things—some specific, others more general. One of the specific meanings refers to the empty axle hole of a wheel. If the axle fits badly into the center hole, we get a very bumpy ride. This is a good analogy for our ride through saṃsāra. [8]
The phrase is first attested in Walter Map's 12th-century De nugis curialium, in whose fourth chapter the character Eudo adhered to inverted morality "left no good deed unpunished, no bad one unrewarded". [1] [2] Conventional moral wisdom holds that evil deeds are punished by divine providence and good deeds are rewarded by divine providence: [1]
When a person identifies himself with the Self, then he becomes part of the power of destiny. Merely his power of Sankalpa is good enough to materialize and change any situation either for good or bad according to his Sankalpa. Doubt has positive and negative nature, this is the opposite of the nature of an object.
For Pyrrhonism, suffering comes from dogmas (i.e. beliefs regarding non-evident matters), most particularly beliefs that certain things are either good or bad by nature. Suffering can be removed by developing epoche (suspension of judgment) regarding beliefs, which leads to ataraxia (mental tranquility).
As for the terms good and bad, they indicate no positive quality in things regarded in themselves, but are merely modes of thinking, or notions which we form from the comparison of things one with another. Thus one and the same thing can be at the same time good, bad, and indifferent.
According to a theistic view, the effects of one's bad karma may be mitigated. Examples of how bad karma can be mitigated include the following virtue, or living virtuously; performing good deeds, such as helping others; yoga, or worshiping God to receive grace; and conducting pilgrimages to sacred places, such as or to get the grace of God. [54]
David Benatar argues that there is a crucial asymmetry between the good and the bad things, such as pleasure and pain: 1. the presence of pain is bad; 2. the presence of pleasure is good; however 3. the absence of pain is good, even if that good is not enjoyed by anyone;