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Schadenfreude (/ ˈ ʃ ɑː d ən f r ɔɪ d ə /; German: [ˈʃaːdn̩ˌfʁɔʏ̯də] ⓘ; lit. Tooltip literal translation "harm-joy") is the experience of pleasure, joy, or self-satisfaction that comes from learning of or witnessing the troubles, failures, pain, suffering, or humiliation of another.
The exact origin of this proverb is unknown and several variations exist. The first full version of the phrase appeared in an 1811 English version of one of Johann Jacob Rambach's books, "The road to hell is paved with good resolutions", a translation of his 1730 German text Der Weg zur Höllen sey mit lauter gutem Vorsatz gepflastert.
In short, pessimists view existence, overall, as having a deleterious effect on living beings: to be alive is to be put in a bad position. [5]: 4 [6]: 27–29 [7] [11] The bad prevails over the good — generally, the bad wins over the good. [9] [2] This can be understood in two ways. Firstly, one can make a case that — irrespective of the ...
Additionally, although some people may turn out to be happy, this is not guaranteed, so to procreate is to gamble with another person's suffering. There is also an axiological asymmetry between good and bad things in life, such that coming into existence is always a harm, which is known as Benatar's asymmetry argument.
For Pyrrhonism, suffering comes from dogmas (i.e. beliefs regarding non-evident matters), most particularly beliefs that certain things are either good or bad by nature. Suffering can be removed by developing epoche (suspension of judgment) regarding beliefs, which leads to ataraxia (mental tranquility).
There exist instances of intense suffering which an omnipotent, omniscient being could have prevented without thereby losing some greater good or permitting some evil equally bad or worse. An omniscient, wholly good being would prevent the occurrence of any intense suffering it could, unless it could not do so without thereby losing some ...
Amor fati is a Latin phrase that may be translated as "love of fate" or "love of one's fate".It is used to describe an attitude in which one sees everything that happens in one's life, including suffering and loss, as good or, at the very least, necessary.
For instance, music is good for him that is melancholy, bad for him that mourns; for him that is deaf, it is neither good nor bad. Nevertheless, though this be so, the terms should still be retained. For, inasmuch as we desire to form an idea of man as a type of human nature which we may hold in view, it will be useful for us to retain the ...