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The Hebrew term benei elohim ("sons of God" or "sons of the gods") in Genesis 6:2 [71] compares to the use of "sons of gods" (Ugaritic: b'n il) sons of El in Ugaritic mythology. [72] Karel van der Toorn states that gods can be referred to collectively as bene elim , bene elyon , or bene elohim .
The simplest form by which God is referred to in the Old Testament is El [13] [14] [15] (see proper names of earlier Canaanite gods). Elohim (singular Eloah) is likely derived from the same root and points to God as being strong and mighty, able to judge and to strike fear. [13] [15] Elyon refers to elevation and being exalted. [13]
The word is identical to elohim meaning gods and is cognate to the 'lhm found in Ugaritic, where it is used for the pantheon of Canaanite gods, the children of El and conventionally vocalized as "Elohim" although the original Ugaritic vowels are unknown. When the Hebrew Bible uses elohim not in reference to God, it is plural (for example ...
There is, however, a difference between the Egyptian and Hebrew logos mythologies: in Genesis 1 the divine word of the Elohim is an act of "making into"; the word of Egyptian creator-god, by contrast, is an almost magical activation of something inherent in pre-creation: as such, it goes beyond the concept of fiat (divine act) to something more ...
The Elohist is so named because of its pervasive use of the word Elohim to refer to the Israelite God. The Elohist source is characterized by, among other things, an abstract view of God, using Horeb instead of Sinai for the mountain where Moses received the laws of Israel and the use of the phrase "fear of God". [5]
In their citations of Old Testament verses, they always have κς or θς, where the Hebrew text has YHWH. [3] There is a gap between the original writing (the autograph) of each of the various documents that were later incorporated into the New Testament and even the oldest surviving manuscript copies of the New Testament form of any such ...
Genesis 1:1, see also Elohim and Names of God in Judaism § Elohim. אֱלֹהִ֑ים , 'ĕ-lō-hîm ('[the] gods' or 'God') – MT (4QGen b) 4QGen g SP. [6] Grammatically speaking, the word elohim is a masculine plural noun meaning "gods", but it is often translated as singular and capitalised as Elohim, meaning "God". ο θεός, 'the ...
Some translations of this passage render "God (elohim) stands in the congregation of the mighty to judge the heart as God (elohim)" [10] (the Hebrew is "beqerev elohim", "in the midst of gods", and the word "qerev" if it were in the plural would mean "internal organs" [11]). Later in this Psalm, the word "gods" is used (in the KJV): Psalm 82:6 ...