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The belief of dreams tying with religious themes in the Western worldview was not something that was naturally intuitive. By having belief in these things, the Western culture would open their minds to a non-rational and imaginative force that opens up people's mind to understanding realism with evil and how one can have hope over it.
Vision of Thomas Aquinas in the Vatican Museum. Evelyn Underhill distinguishes and categorizes three types of visions: [3]. Intellectual Visions – The Catholic dictionary defines these as supernatural knowledge in which the mind receives an extraordinary grasp of some revealed truth without the aid of sensible impressions, and mystics describe them as intuitions that leave a deep impression.
Spiritual dream interpretation is a practice that involves understanding dreams through a spiritual or religious lens. It is based on the belief that dreams can offer insights into one's spiritual journey, inner self, and connection to the divine. [48]
Personal religion, in which the individual has mystical experience, can be experienced regardless of the culture. The origins of the use of this term can be dated further back. [2] In the 18th, 19th, and 20th centuries, several historical figures put forth very influential views that religion and its beliefs can be grounded in experience itself.
You may remember these dreams upon waking if the neurochemical changes involved manage to reach the prefrontal cortex, which is the part of your brain that plays a key role in memory processing.
Besides ancient mythology, the religious texts of traditions including Hinduism, Judaism, Christianity, Islam, Mormonism, and the BaháΚΌí Faith are all claimed to be divinely inspired to some degree. Ancient Mesopotamia: In the Mesopotamian epic Atra-Hasis, the writer describes his work as dictated by the Goddess in a dream-vision.
Dream divination was a common feature of Greek and Roman religion and literature of all genres. Aristotle and Plato discuss dreams in various works. The only surviving Greco-Roman dreambook, the Oneirocritica, was written by Artemidorus. Artemidorus cites a large number of previous authors, all of whom are now lost.
The neuroscience of religion, also known as neurotheology, and as spiritual neuroscience, [1] attempts to explain religious experience and behaviour in neuroscientific terms. [2] It is the study of correlations of neural phenomena with subjective experiences of spirituality and hypotheses to explain these phenomena.