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The Arabic word tasawwuf (lit. ' 'Sufism' '), generally translated as Sufism, is commonly defined by Western authors as Islamic mysticism. [14] [15] [16] The Arabic term Sufi has been used in Islamic literature with a wide range of meanings, by both proponents and opponents of Sufism. [14]
A verse from al-Busiri's poem al-Burda on the wall of his shrine in Alexandria. Al-Būṣīrī (Arabic: ابو عبد الله محمد بن سعيد بن حماد الصنهاجي البوصيري, romanized: Abū ʿAbdallāh Muhammad ibn Saʿīd al-Ṣanhājī al-Būṣīrī; 1212–1294) was a Sanhaji [1] [2] [3] Sufi Muslim poet belonging to the Shadhili, and a direct disciple of the Sufi ...
Sufi literature, written in Persian, flourished from the 12th to 15th centuries. Later, major poets linked with the Sufi tradition included Hatef Esfahani (17th century), Bedil (18th century), and Ahmad NikTalab (20th century). However, Sufi literature for the longest time in history had been scattered in different languages and geographic regions.
Songs of Kabir were collected by Kshitimohan Sen from mendicants across India, these were then translated to English by Rabindranath Tagore. [60] New English translations of Songs of Kabir is done by Arvind Krishna Mehrotra. August Kleinzahler writes about this: "It is Mehrotra who has succeeded in capturing the ferocity and improvisational ...
The Eleven Naqshbandi principles or the "rules or secrets of the Naqshbandi", known in Persian as the kalimat-i qudsiya ("sacred words" or "virtuous words"), [1] are a system of principles and guidelines used as spiritual exercises, [2] or to encourage certain preferred states of being, in the Naqshbandi Sufi order of Islamic mysticism.
'The Vast Sea in the Interpretation of the Glorious Qur'an') or shortly named al-Baḥr al-Madīd (English: The Immense Ocean), better known as Tafsir Ibn 'Ajiba (Arabic: تفسير ابن عجيبة), is a Sunni Sufi tafsir work, authored by the Maliki-Ash'ari scholar Ahmad ibn 'Ajiba (d. 1224/1809), who was following the Shadhili-Darqawi order.
Ma'rifa is a central tenet of Sufism that embodies the notions of "gnosis" or "experiential knowledge." [1] It is considered the ultimate pinnacle of the spiritual path. [1] In Sufism, the supreme aspiration of human existence is the realization of Truth, which is synonymous with Reality and represents the origin of all existence.
It incorporates a variety of Islamic wisdom, but primarily focuses on emphasizing inward personal Sufi interpretation. In contrast to Rumi's Divan-i Shams-i Tabrizi, the Masnavi is a relatively "sober" text. It explains the various dimensions of spiritual life and practice to Sufi disciples and anyone who wishes to ponder the meaning of life. [8]