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The Reina–Valera is a Spanish translation of the Bible originally published in 1602 when Cipriano de Valera revised an earlier translation produced in 1569 by Casiodoro de Reina. This translation was known as the "Biblia del Oso" (in English: Bear Bible ) [ 1 ] because the illustration on the title page showed a bear trying to reach a ...
The seventy weeks prophecy is internally dated to "the first year of Darius son of Ahasuerus, by birth a Mede" (Daniel 9:1), [34] later referred to in the Book of Daniel as "Darius the Mede" (e.g. Daniel 11:1); [35] however, no such ruler is known to history and the widespread consensus among critical scholars is that he is a literary fiction. [36]
Daniel's detective work reveals that a brass idol believed to miraculously consume sacrifices is in fact a front for a corrupt priesthood which is stealing the offerings. [ 3 ] The Book of Daniel is preserved in the 12-chapter Masoretic Text and in two longer Greek versions: the original Septuagint version, c. 100 BCE , and the later Theodotion ...
The story of Daniel in the lions' den in chapter 6 is paired with the story of Shadrach, Meshach, and Abednego and the "fiery furnace" in Daniel 3. The parallels include the jealousy of non-Jews, an imperial edict requiring Jews to compromise their religion on pain of death, and divine deliverance.
Daniel is an anonymous Old English poem based loosely on the Biblical Book of Daniel, found in the Junius Manuscript. The author and the date of Daniel are unknown. Critics have argued that Cædmon is the author of the poem, but this theory has been since disproven. [citation needed] Daniel, as it is preserved, is 764 lines long. There have ...
The Book of Daniel is "a composite text of dubious historicity from various genres", [4] and Daniel himself is a legendary figure. [5] The book of which he is the hero divides into two parts, a set of tales in chapters 1–6 from no earlier than the Hellenistic period (323–30 BCE), and the series of visions in chapters 7–12 from the ...
It was said of Daniel, "If he were in one scale of the balance and all the wise men of the heathens in the other, he would outweigh them all". [4] Nebuchadnezzar admired Daniel greatly, although Daniel refused the proffered divine honors, thus distinguishing himself favorably from the contemporary ruler of Tyre, [5] who demanded honor as a god. [6]
Daniel (Arabic: دانيال, Dānyāl) is usually considered by Muslims in general to have been a prophet and according to Shia Muslim hadith he was a prophet. Although he is not mentioned in the Qur'an, [1] nor in hadith of Sunni Islam, Sunni Muslim reports of him are taken from Isra'iliyyat, which bear his name and which refer to his time spent in the den of the lions. [2]