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1 Textual variants in 1 Corinthians 9 1 Corinthians 9:20 μη ων αυτος υπο νομον ( being not himself under the law ) – omitted by D 2 K (L) Ψ 81 88 326 330 424 451 460 614 629 c 1241 1518 1852 1881 1984 1985 2138 2464 2492 Byz Lect syr p eth geo slav Origen pt Nestorius Theodoret
In dissent from the majority view, Robert M. Price, [109] Hermann Detering, [110] John V. M. Sturdy, [111] and David Oliver Smith [112] have each argued that 1 Corinthians 15:3–7 is a later interpolation. According to Price, the text is not an early Christian creed written within five years of Jesus' death, nor did Paul write these verses.
While not specifically defined as spiritual gifts in the Bible, other abilities and capacities have been considered as spiritual gifts by some Christians. Some are found in the New Testament such as: celibacy (1 Corinthians 7:7) [42] fellowship [43] hospitality (1 Peter 4:9–10) [44] intercession (Romans 8:26–27) [44] marriage (1 Corinthians ...
The word έφοβούντο does not mean merely 'afraid' but suggests a mention to the cause of the fear, as if to say "they were afraid of [something]", but this cause of fear is not stated in the verse. [124] The attachment of neither the longer nor shorter ending (nor both of them) smooth this "ragged edge to an imperfect document". [125]
A first, or "zeroth", epistle to Corinth, also called A Prior Epistle of Paul to the Corinthians, [15] or Paul's previous Corinthian letter, [16] possibly referenced at 1 Corinthians 5:9. [17] A third epistle to Corinth, written in between 1 and 2 Corinthians, also called the Severe Letter, referenced at 2 Corinthians 2:4 [18] and 2 Corinthians ...
The biblical basis for the preparation goes back to 1 Corinthians 2:9–10 which emphasizes the role of the Holy Spirit in revealing the Word of God. [30] As in the statement by John the Baptist in John 1:26 that "in the midst of you standeth one whom ye know not," the preparatory step should open the mind to finding Christ in the passage being ...
El Greco's depiction of Pentecost, with tongues of fire and a dove representing the Holy Spirit's descent (c. 1600). Cessationism versus continuationism involves a Christian theological dispute as to whether spiritual gifts remain available to the church, or whether their operation ceased with the apostolic age of the church (or soon thereafter).
Paul the Apostle mentions the gift of discerning of spirits in 1 Corinthians 12:10. John Chrysostom, in his interpretation of this passage, says that these words mean the ability to tell who is spiritual and who is not, who is a prophet and who is not, as Paul wrote at the time of many false prophets. [3]