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Yin and yang (English: / j ɪ n /, / j æ ŋ /), also yinyang [1] [2] or yin-yang, [3] [2] is a concept that originated in Chinese philosophy, describing an opposite but interconnected, self-perpetuating cycle. Yin and yang can be thought of as complementary and at the same time opposing forces that interact to form a dynamic system in which ...
Shén (in rising 2nd tone) is the Modern Standard Chinese pronunciation of 神 "god, deity; spirit, spiritual, supernatural; awareness, consciousness etc". Reconstructions of shén in Middle Chinese (ca. 6th-10th centuries CE) include dź'jěn (Bernhard Karlgren, substituting j for his "yod medial"), źiɪn (Zhou Fagao), ʑin (Edwin G. Pulleyblank, "Late Middle"), and zyin (William H. Baxter).
Therefore, in sacrificial-offering one should seek the meaning in the yin-yang 陰陽 principle." Yü summarizes hun / po dualism. Ancient Chinese generally believed that the individual human life consists of a bodily part as well as a spiritual part. The physical body relies for its existence on food and drink produced by the earth.
Yin (陰; yīn) and yang (陽; yáng), whose root meanings respectively are 'shady' and 'sunny', or 'dark' and 'light', are modes of manifestation of the qi, not material things in themselves. Yin is the qi in its dense, dark, sinking, wet, condensing mode; yang denotes the light, and the bright, rising, dry, expanding modality.
In particular, it emphasizes the so-called Three Treasures (sanbao 三寶), namely, vital essence (jing 精), subtle breath (qi 氣), and spirit (shen 神). — Komjathy 2004 , p. 29 Frederic H. Balfour 's brief 1884 essay about the "Imprint of the Heart" ( Xinyin jing ) contains the earliest known Western reference to the Three Treasures: [ 4 ]
Yang usually referred to the male sex, whereas yin could refer to the female sex. Man and woman were the equivalent of heaven and earth, but became disconnected. Therefore, while heaven and earth are eternal, man and woman suffer a premature death. [13] Every interaction between yin and yang had significance.
Bagua is a group of trigrams—composed of three lines, each either "broken" or "unbroken", which represent yin and yang, respectively. [1] Each line having two possible states allows for a total of 2 3 = 8 trigrams, whose early enumeration and characterization in China has had an effect on the history of Chinese philosophy and cosmology .
Chinese astrology has a close relation with Chinese philosophy (theory of the three harmonies: heaven, earth, and human), and uses the principles of yin and yang, wuxing (five phases), the ten Heavenly Stems, the twelve Earthly Branches, the lunisolar calendar (moon calendar and sun calendar), and the time calculation after year, month, day ...