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The Ottoman Empire's treatment of its Christian subjects varied during its history. During the golden age of the empire, the millet system promised its Christian subjects better treatment than non-Christian populations experienced in Christian Europe, while during the decline and fall of the empire, the Christian minorities suffered a number of ...
When World War I broke out, the Ottoman Empire was ruled by the "Young Turks" that allied the empire with Germany. In the 20th century, the number of Orthodox Christians, and of Christians in general, in the Anatolian peninsula sharply declined amidst complaints of Ottoman governmental repression of various Eastern and Oriental Orthodox groups.
After the Ottoman conquest of Smyrna, it appears that the local Christians enjoyed a special status, contrary to several adjacent metropolises that became inactive, [2] while with the Fall of Constantinople (1453) to the Ottomans, a major reorganization occurred in the ecclesiastical administration following the incorporation of the Ecumenical ...
During the Ottoman Empire, Turkish Christians were often overlooked, as their population was less than that of Armenians and Greeks, and all Christians were grouped together as a single millet. Throughout the Turkish War of Independence , many Christian Turks were actively loyal to the Turkish National Movement .
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View of the Phanarion quarter, the historical centre of the Greek community of Constantinople in Ottoman times, ca. 1900.. The Ecumenical Patriarch was recognized as the highest religious and political leader (millet-bashi, or ethnarch) of all Orthodox Christian subjects of the Sultan, though in certain periods some major powers, such as Russia (under the Treaty of Küçük Kaynarca of 1774 ...
Distribution of Anatolian Greeks in 1910: Demotic Greek speakers in yellow, Pontic Greek in orange and Cappadocian Greek in green with individual villages indicated. [1]In the Ottoman Empire, in accordance with the Muslim dhimmi system, Greek Christians were guaranteed limited freedoms (such as the right to worship), but were treated as second-class citizens.
The Christian Martyrs' Last Prayer by Jean-Léon Gérôme (1863–1883, Walters Art Museum). A fanciful scene of damnatio ad bestias in ancient Rome's Circus Maximus beneath the Palatine Hill. In the first two centuries Christianity was a relatively small sect which was not a significant concern of the Emperor.