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"House of the Lord" is a song by American contemporary Christian musician Phil Wickham. The song was released on April 2, 2021, [ 1 ] as the second single from his eighth studio album, Hymn of Heaven (2021). [ 2 ]
The Book of Revelation states that the New Jerusalem will be transported from Heaven to Earth, rather than people from Earth going to Heaven. [5] The description of the gates of New Jerusalem in Revelation 21:21 inspired the idea of the Pearly gates , which is the informal name for the gateway to heaven according to some Christian denominations .
Joy to the world, the Lord is come! Let earth receive her King; Let every heart prepare him room, 𝄆 And heaven and nature sing, 𝄇 And heaven, and heaven, and nature sing. Joy to the world! the Saviour reigns; Let men their songs employ; While fields and floods, rocks, hills, and plains 𝄆 Repeat the sounding joy, 𝄇
This is the LORD's doing; it is marvellous in our eyes. This is the day which the LORD hath made; we will rejoice and be glad in it. Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity. Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD.
For thither the tribes go up, even the tribes of the Lord : to testify unto Israel, to give thanks unto the Name of the Lord. For there is the seat of judgement : even the seat of the house of David. O pray for the peace of Jerusalem : they shall prosper that love thee. Peace be within thy walls : and plenteousness within thy palaces.
Behold now, praise the Lord: all ye servants of the Lord; Ye that by night stand in the house of the Lord: even in the courts of the house of our God. Lift up your hands in the sanctuary: and praise the Lord. The Lord that made heaven and earth: give thee blessing out of Sion.
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Christ in the House of Martha and Mary by Tintoretto, 1570s. Jesus at the home of Martha and Mary, in art usually called Christ in the House of Martha and Mary, and other variant names, is a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37). [1]