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Throughout the Analects, Confucius's students frequently request that Confucius define ren and give examples of people who embody it, but Confucius generally responds indirectly to his students' questions, instead offering illustrations and examples of behaviours that are associated with ren and explaining how a person could achieve it.
English: Rongo (Analects) is famed as the collection of the words and deeds of Confucius and has greatly influenced the culture of China and neighboring nations as the most cherished scripture of Confucianism. It is said to have been introduced to Japan around the fifth century.
Yao Yue (堯曰) is one of the 20 books of the Analects of Confucius. Notably, it is the last book of the Analects. Notably, it is the last book of the Analects. As the concluding book, Yaoyue is one of the hotly debated book of the Analects due to its distinct writing style and inconsistency with previous books.
A historical record of the State of Lu, Confucius's native state, 722–481 BC attributed to Confucius. The Classic of Music is sometimes considered the sixth classic but was lost. Up to the Western Han, authors would typically list the Classics in the order Poems-Documents-Rituals-Changes-Spring and Autumn.
— Confucius, The Analects of Confucius [8] This quotation exemplifies Confucius' idea of the junzi ( 君子 ) or gentleman. Originally this expression referred to "the son of a ruler", but Confucius redefined this concept to mean behaviour (in terms of ethics and values such as loyalty and righteousness) instead of mere social status.
Starting in childhood, he was taught by his grandfather to read Confucian classics such as the Analects, the Book of Poetry, and the Zuo zhuan. [1] [3] In 1926, he passed the examination to enter the Chinese department of Peking University, where he studied under prominent scholars such as Qian Xuantong, Chen Yuan, and the philologist Huang Kan ...