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Rights of Man (1791), a book by Thomas Paine, including 31 articles, posits that popular political revolution is permissible when a government does not safeguard the natural rights of its people. Using these points as a base it defends the French Revolution against Edmund Burke 's attack in Reflections on the Revolution in France (1790).
In 1987, Richard Thomas appeared on stage in Philadelphia and Washington, DC, in the one-man play Citizen Tom Paine (an adaptation of Howard Fast's 1943 novel of the same title), playing Paine "like a star-spangled tiger, ferocious about freedom and ready to savage anyone who stands in his way," in a staging of the play in the bicentennial year ...
Thomas Paine's "Rights of Man": A Biography is Christopher Hitchens's contribution to the Books That Changed the World series. Hitchens, a great admirer of Thomas Paine, covers the history of Paine's 1791 book, The Rights of Man, and analyzes its significance. [1]
Thomas Paine was a noted writer and political theorist whose work had influenced and helped drive the American Revolution.Having returned to England, he decided to write a book, Rights of Man, addressing the arguments of Edmund Burke, a prominent conservative strongly fearful of the French Revolution.
In December 1792, Paine's Rights of Man, part II, was declared seditious in Britain, and he was forced to flee to France to avoid arrest. Dismayed by the French revolution's turn toward secularism and atheism, he composed Part I of The Age of Reason in 1792 and 1793:
Thomas Paine. Thomas Paine (1731–1809) further elaborated on natural rights in his influential work Rights of Man (1791), [54] emphasizing that rights cannot be granted by any charter because this would legally imply they can also be revoked and under such circumstances, they would be reduced to privileges:
Thomas Paine's "Rights of Man": A Biography; Treason trial of Thomas Paine; Y. Yorkshire Stingo This page was last edited on 1 September 2024, at 02:50 (UTC). Text ...
1791 Thomas Paine, Rights of Man: "The fact therefore must be that the individuals themselves, each in his own personal and sovereign right, entered into a contract with each other to produce a government: and this is the only mode in which governments have a right to arise, and the only principle on which they have a right to exist." [44]