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When compared to witnesses of the Byzantine text type, Alexandrian manuscripts tend: to have a larger number of abrupt readings, such as the shorter ending of the Gospel of Mark, which finishes in the Alexandrian text at Mark 16:8 (".. for they were afraid.") omitting verses Mark 16:9-20; Matthew 16:2b–3, John 5:4; John 7:53-8:11;
Manuscripts such as 2049, 2067 and 296 which contain similar readings to the Textus Receptus have been proposed as possible sources for Erasmus' readings in the book of Revelation. However, critical scholarship today views these manuscripts as being more likely being influenced by the printed Textus Receptus editions, instead of them being a ...
In John 3:24 it has reading εις φυλακην, Textus Receptus (and Alexandrian text) reads εις την φυλακην; the reading of the codex is supported by the manuscripts E and M; [6] In John 3:25 it has reading μετα Ιουδαιου (as Alexandrian text), Textus Receptus reads μετα Ιουδαιων; [6]
In 1777, Griesbach produced a list of nine manuscripts which represent the Alexandrian text: C, L, K, 1, 13, 33, 69, 106, and 118. [17] Codex Vaticanus was not on this list. In 1796, in the second edition of his Greek New Testament, Griesbach added Codex Vaticanus as witness to the Alexandrian text in Mark, Luke, and John.
John Mill's 1707 Greek New Testament was estimated to contain some 30,000 variants in its accompanying textual apparatus [1] which was based on "nearly 100 [Greek] manuscripts." [ 2 ] Peter J. Gurry puts the number of non-spelling variants among New Testament manuscripts around 500,000, though he acknowledges his estimate is higher than all ...
This running list of textual variants is nonexhaustive, and is continually being updated in accordance with the modern critical publications of the Greek New Testament — United Bible Societies' Fifth Revised Edition (UBS5) published in 2014, Novum Testamentum Graece: Nestle-Aland 28th Revised Edition of the Greek New Testament (NA28) published in 2012, and Novum Testamentum Graecum: Editio ...
According to Ehrman, its advocates often have theological presuppositions which lead them to argue for a specific preserved text-type and the Byzantine text did not become the majority of the manuscripts until the 9th century. [22] The Byzantine priority theory has been also critiqued by advocates of the primacy of the Textus Receptus.
John Mill's 1707 Greek New Testament was estimated to contain some 30,000 variants in its accompanying textual apparatus [1] which was based on "nearly 100 [Greek] manuscripts." [ 2 ] Peter J. Gurry puts the number of non-spelling variants among New Testament manuscripts around 500,000, though he acknowledges his estimate is higher than all ...