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which was quickly published in a pamphlet. He argued that liberalism had been progressively "secularizing" the church and, if left unchecked, would lead to "a Christianity of opinions and principles and good purposes, but a Christianity without worship, without God, and without Jesus Christ."
Modern Biblical criticism (as opposed to pre-Modern criticism) is the use of critical analysis to understand and explain the Bible without appealing to the supernatural. . During the eighteenth century, when it began as historical-biblical criticism, it was based on two distinguishing characteristics: (1) the scientific concern to avoid dogma and bias by applying a neutral, non-sectarian ...
Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.
The term fundamentalism entered the English language in 1922, and it is often capitalized when it is used in reference to the religious movement. [1] By the end of the 20th century, the term fundamentalism acquired a pejorative connotation, denoting religious fanaticism or extremism, especially when such labeling extended beyond the original movement which coined the term and those who self ...
Biblical infallibility is the belief that what the Bible says regarding matters of faith and Christian practice is wholly useful and true. It is the "belief that the Bible is completely trustworthy as a guide to salvation and the life of faith and will not fail to accomplish its purpose." [1]
In "Pilgrim's Digress: Christian Thinking on and about the Post/Modern Way", theologian Kevin J. Vanhoozer articulates the risk of correlating theology with postmodernism (or any other philosophy or discipline) as undermining the challenging doctrines of the Bible, in effect "exchanging the scandal of the cross for the pottage of intellectual ...
The Quakers continued to be influential throughout the lifetime of the movement, in many ways leading the way for the campaign. John Wesley, the founder of Methodism, was instrumental in starting abolitionism as a popular movement. [70] Many modern Christians are united in the condemnation of slavery as wrong and contrary to God's will.
Although the so-called modernists did not form a uniform movement, they responded to a common grouping of religious problems which transcended Catholicism alone around 1900: first of all the problem of historicism, which seemed to render all historical forms of faith and tradition relative; secondly, through the reception of modern philosophers like Immanuel Kant, Maurice Blondel, and Henri ...