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The Osu caste system is a traditional practice in Igboland, characterized by social segregation and restrictions on interaction and marriage with a group of individuals known as Osu (Igbo: outcast). [ 1 ] [ 2 ] The Osu individuals historically were marginalized by the Igbo deities ( Alusi ), and as a result, they are often perceived as inferior ...
Caste systems in Africa are a form of social stratification found in numerous ethnic groups, found in over fifteen countries, particularly in the Sahel, West Africa, and North Africa. [1] These caste systems feature endogamy , hierarchical status, inherited occupation, membership by birth, pollution concepts and restraints on commensality.
Another popular musical form among Igbo people is highlife, which is a fusion of jazz and traditional music and widely popular in West Africa. The modern Igbo highlife is seen in the works of Prince Nico Mbarga , Dr Sir Warrior , Oliver De Coque , Bright Chimezie , Celestine Ukwu and Chief Osita Osadebe , who are some of the greatest Igbo ...
The Osu caste is determined by one's birth into a particular family irrespective of the religion practised by the individual. Once born into Osu caste, this Nigerian person is an outcast, shunned and ostracised, with limited opportunities or acceptance, regardless of his or her ability or merit.
The music of West Africa must be considered under two main headings: in its northernmost and westernmost parts, many of the above-mentioned transnational sub-Saharan ethnic influences are found among the Hausa, the Fulani, the Wolof people, the Mande speakers of Mali, Senegal and Mauritania, the Gur-speaking peoples of Mali, Burkina Faso and ...
Osu wasn't a caste or slave system and the word Osu actually means “sacred". They were set apart from ndiala (which actually means ”people of the land, NOT “free born”. You can literally confirm this with Google Translate and an Igbo-English dictionary so I don't know why this is still up) because they were dedicated to our gods and ...
Mandé-influenced caste systems, and elements thereof, sometimes spread, due to Mande influences, to non-Mandé-speaking ethnic groups (in and near regions where Mande cultures settled) and were adopted by certain non-Mande peoples of Senegal, parts of Burkina Faso, northern Ghana, and elsewhere the Western Sudan and Western Sahel regions of ...
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