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The main structures of social organization are the clans (ken'tara'okòn:'a). The number of clans vary among the Haudenosaunee; the Mohawk have three: Bear (Ohkwa:ri), Turtle (A'nó:wara), and Wolf (Okwaho). [28] Clans are nominally the descendants of a single female ancestor, with women possessing the leadership role.
In his history of the Indians of the Hudson River, Edward Manning Ruttenber described the clans of the Mohican as the Bear, the Turkey, the Turtle, and the Wolf. Each had a role in the lives of the people, and the Wolf served as warriors in the north to defend against the Mohawk, the easternmost of the Five Nations of the Iroquois. [citation ...
The Mohawk village known as the "Lower Castle" became mostly Christianized in the early 18th century, unlike the "Upper Castle" at Canajoharie further upriver. No mission at the latter was founded until 1769, when William Johnson, the British agent to the Iroquois, built the Indian Castle Church. It still stands. [2]
The territory of the Mohawks of the Bay of Quinte (MBQ), represent one of the largest First Nations territories in Ontario. [6]Tyendinaga Mohawk Territory has ties to the birthplace of the Great Peacemaker, Dekanahwideh, who was instrumental in the bringing together the Mohawk, Oneida, Onondaga, Cayuga, and Seneca into the Haudenosaunee Confederacy, according to Kayanesenh Paul Williams, a Six ...
Mohawk. Moiety (A) clans: Wolf, Bear; Moiety (B) clan: Turtle [203] Government was by the 50 sachems representing the various clans who were chosen by the clan ...
Some young Mohawk men wanted a chance to advance independently to being chiefs; other people wanted to keep the traditional, hereditary seven life chiefs selected from the seven clans. [18] An article on European-Mohawk conflict from the Montreal Star, 1907. The inequalities in landownership among Kahnawake residents led to resentment of the ...
The Munsee, perhaps because they lived so close to hostile Iroquois warriors in New York, were less peaceful than the Turtle and Turkey clans to the south known as pacifists. The trail and its ...
The Mohawk historian Darren Bonaparte has summarized what is known. After a disastrous war in 1667 when the French attacked Mohawk villages in present-day New York, some Mohawk converted to Christianity and began to relocate to Kahnawake ("near the rapids") on the Saint Lawrence River opposite the small village of Montreal. By its name and ...