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One of the most discussed themes in Buddhism is that of the emptiness of form (Pali: rūpa), an important corollary of the transient and conditioned nature of phenomena. Reality is seen, ultimately, in Buddhism as a form of 'projection', resulting from the fruition of karmic seeds (sankharas). The precise nature of this 'illusion' that is the ...
Idappaccayatā (Pali, also idappaccayata; Sanskrit: idaṃpratyayatā) is a Buddhist term that is translated as "specific conditionality" or "this/that conditionality". It refers to the principle of causality: that all things arise and exist due to certain causes (or conditions), and cease once these causes (or conditions) are removed.
Dharma (/ ˈ d ɑːr m ə /; Sanskrit: धर्म, pronounced ⓘ) is a key concept in the Indian religions of Hinduism, Buddhism, Jainism and Sikhism. [7] The term dharma is considered untranslatable into English (or other European languages); it is understood to refer to behaviours which are in harmony with the "order and custom" that sustains life; "virtue", righteousness or "religious ...
Based on their understanding of the Mahāyāna Mahāparinirvāṇa Sūtra, the Chinese Buddhist monks and philosophers supposed that the teaching of the Buddha-nature (tathāgatagarbha) was, as stated by that Sūtra, the final Buddhist teaching, and that there is an essential truth above emptiness (śūnyatā) and the two truths. [5]
The Navayana, a modernistic interpretation of Buddhism by the Indian leader and Buddhist scholar B. R. Ambedkar, [236] rejected much of traditional Buddhism, including the Four Noble Truths, karma and rebirth, thus turning his new religion into a vehicle for class struggle and social action. [237]
Panth (also panthan, meaning "path" in Sanskrit), also called the Sampradaya, is the term used for several religious traditions in India. A panth is founded by a guru or an acharya in guru-shishya parampara , and is often led by scholars or senior practitioners of the tradition.
Four Dharma Seals are the four characteristics which reflect some Buddhist teaching . [1] [2] It is said that if a teaching contains the Four Dharma Seals then it can be considered Buddha Dharma. [3] This is despite the fact that some believe that the Dharma Seals were all introduced after Gautama Buddha died. [4]
Human experience is thus explained by a series of dynamic processes and their patterns of relationships with each other. Buddhist Abhidhamma philosophers then sought to explain all experience by creating lists and matrices (matikas) of these dhammas, which varied by school. The four categories of dhammas in the Theravada Abhidhamma are: [66]