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According to Analayo, the initial meaning of Abhidharma in the earliest texts (such as the Mahāgosiṅga-sutta and its parallels) was simply a discussion concerning the Dharma, or talking about the Dharma. In this sense, abhi has the meaning of "about" or "concerning," and can also be seen in the parallel term abhivinaya (which just means ...
Based on their understanding of the Mahāyāna Mahāparinirvāṇa Sūtra, the Chinese Buddhist monks and philosophers supposed that the teaching of the Buddha-nature (tathāgatagarbha) was, as stated by that Sūtra, the final Buddhist teaching, and that there is an essential truth above emptiness (śūnyatā) and the two truths. [5]
One of the most discussed themes in Buddhism is that of the emptiness of form (Pali: rūpa), an important corollary of the transient and conditioned nature of phenomena. Reality is seen, ultimately, in Buddhism as a form of 'projection', resulting from the fruition of karmic seeds (sankharas). The precise nature of this 'illusion' that is the ...
dhamma name/dharma name A Dharma name or Dhamma name is a new name traditionally bestowed by a Buddhist monastic, given to newly ordained monks, nuns, and laity during both lay and monastic Buddhist initiation ritual in Mahayana Buddhism and monastic ordination in Theravada Buddhism (where it may also be called a Sangha name). Dhamma names are ...
Dharma (/ ˈ d ɑːr m ə /; Sanskrit: धर्म, pronounced ⓘ) is a key concept in the Indian religions of Hinduism, Buddhism, Jainism and Sikhism. [7] The term dharma is considered untranslatable into English (or other European languages); it is understood to refer to behaviours which are in harmony with the "order and custom" that sustains life; "virtue", righteousness or "religious ...
Panth (also panthan, meaning "path" in Sanskrit), also called the Sampradaya, is the term used for several religious traditions in India. A panth is founded by a guru or an acharya in guru-shishya parampara , and is often led by scholars or senior practitioners of the tradition.
Glenn Wallis states: "By distilling the complex models, theories, rhetorical style and sheer volume of the Buddha's teachings into concise, crystalline verses, the Dhammapada makes the Buddhist way of life available to anyone...In fact, it is possible that the very source of the Dhammapada in the third century B.C.E. is traceable to the need of ...
Four Dharma Seals are the four characteristics which reflect some Buddhist teaching . [1] [2] It is said that if a teaching contains the Four Dharma Seals then it can be considered Buddha Dharma. [3] This is despite the fact that some believe that the Dharma Seals were all introduced after Gautama Buddha died. [4]