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This account of persecution is part of a general theme of anti-Christian persecution by both Romans and Jews, one that starts with the Pharisee rejection of Jesus's ministry, the cleansing of the Temple, and continues on with his trial before the High Priest, his crucifixion, and the Pharisees' refusal to accept him as the Jewish messiah.
The Conversion of Saint Paul, Luca Giordano, 1690, Museum of Fine Arts of Nancy The Conversion of Saint Paul, Caravaggio, 1600. The conversion of Paul the Apostle (also the Pauline conversion, Damascene conversion, Damascus Christophany and Paul's "road to Damascus" event) was, according to the New Testament, an event in the life of Saul/Paul the Apostle that led him to cease persecuting early ...
According to the New Testament account, Saul of Tarsus prior to his conversion to Christianity persecuted early Judeo-Christians. According to the Acts of the Apostles , a year after the Roman Crucifixion of Jesus , Stephen was stoned for his transgressions of the Jewish law . [ 13 ]
Paul's initial persecution of Christians probably was directed against these Greek-speaking "Hellenists" due to their anti-Temple attitude. [76] Within the early Jewish Christian community, this also set them apart from the "Hebrews" and their continuing participation in the Temple cult. [76]
Paul's influence on Christian thinking is considered to be more significant than that of any other New Testament author. [3] According to Krister Stendahl, the main concern of Paul's writings on Jesus' role, and salvation by faith, is not the individual conscience of human sinners, and their doubts about being chosen by God or not, but the problem of the inclusion of Gentile (Greek) Torah ...
Hundreds of cathedrals, churches, monuments and public buildings are illuminated with red lights in order to raise awareness about the persecution of Christians and the issue of religious freedom ...
This event made Saul vow to destroy all Christians throughout the world until the day he rode for Damascus with his brethren. He became blinded by God and heard His voice asking why Saul persecuted Him. This event along with Saul's meeting Ananias, a disciple of Christ, humbled Saul so deeply that he repented of his actions. Ananias restored ...
According to the New Testament, Saul of Tarsus first persecuted the early Jewish Christians, but then converted. He adopted the name Paul and started proselytizing among the Gentiles, calling himself "Apostle to the Gentiles." [170] [171] Paul was in contact with the early Christian community in Jerusalem, led by James the Just. [172]