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In Christian theology, the interpretation of tongues is one of the spiritual gifts listed in 1 Corinthians 12. This gift is used in conjunction with that of the gift of tongues – the supernatural ability to speak in a language (tongue) unknown to the speaker. The gift of interpretation is the supernatural enablement to express in an ...
The term charism denotes any good gift that flows from God's benevolent love. [1]A spiritual gift or charism (plural: charisms or charismata; in Greek singular: χάρισμα charisma, plural: χαρίσματα charismata) is an extraordinary power given by the Holy Spirit.
El Greco's depiction of Pentecost, with tongues of fire and a dove representing the Holy Spirit's descent (c. 1600). Cessationism versus continuationism involves a Christian theological dispute as to whether spiritual gifts remain available to the church, or whether their operation ceased with the apostolic age of the church (or soon thereafter).
The nine charismatic gifts considered extraordinary in character include: faith, expression of knowledge and wisdom, miracles, the gift of tongues and their interpretation, prophecy, discernment of spirits and healing.(1 Corinthians 12:8–10) [9] These gifts are related to the traditional seven gifts of the Holy Spirit described in Isaiah 11:1 ...
In the 20th century, Pentecostalism associated Spirit baptism with the gift of speaking in tongues (glossolalia) and spiritual empowerment, with Holiness Pentecostal fathers declaring it to be the third work of grace. As Pentecostalism continued to grow, the belief that Spirit baptism is distinct from entire sanctification became prevalent. [3 ...
Stained glass symbolic representation of the Holy Spirit as a dove, c. 1660. The seven gifts of the Holy Spirit are an enumeration of seven spiritual gifts first found in the book of Isaiah, [1] and much commented upon by patristic authors. [2] They are: wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord. [3]
Later, Parham would emphasize speaking in tongues and evangelism, defining the purpose of Spirit baptism as an "enduement with power for service". [10] Parham believed that the tongues spoken by the baptized were actual human languages, eliminating the need for missionaries to learn foreign languages and thus aiding in the spread of the gospel ...
Cessationists believe that spiritual gifts such as speaking in tongues, prophecy and healing ceased with the Apostolic Age, leading to a cessationism versus continuationism debate. The broader debate specifically over the signs and wonders movement and the present-day function of the manifestation gifts would continue into the 1990s. [17] [18 ...