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2 Corinthians 5 is the fifth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy (2 Corinthians 1:1) in Macedonia in 55–56 CE. [1] The 17th-century theologian John Gill summarises the contents of this chapter:
0 Textual variants in 2 Corinthians 5. ... 2 Corinthians 8:19 σύν ... "A Textual Commentary on the Greek New Testament: ...
Papyrus 124 contains a fragment of 2 Corinthians (6th century AD). The Second Epistle to the Corinthians [a] is a Pauline epistle of the New Testament of the Christian Bible.The epistle is attributed to Paul the Apostle and a co-author named Timothy, and is addressed to the church in Corinth and Christians in the surrounding province of Achaea, in modern-day Greece. [3]
For example, in chapter 19, the speaker announces that they will read aloud from scripture – something one would only expect to find in a transcript of an oral sermon. Similarly, whereas an epistle would typically begin by introducing the sender and recipient, 2 Clement starts with by addressing "Brethren", and then proceeding directly to the ...
The Epistle to the Romans: Volume 2. 496 pages; Plummer, Alfred A.; Robertson, Archibald (1911). The First Epistle of St. Paul to the Corinthians. 424 pages; Plummer, Alfred A. (1915). The Second Epistle of St. Paul to the Corinthians. New York, Scribner. 404 pages; Thrall, Margaret E. (1994). The Second Epistle to the Corinthians 1–7. 978 pages
Passages like 2 Corinthians 5:21, are employed to argue for a dual imputation – the imputation of one's sin to Christ and then of his righteousness to believers in him. [7] In the (Lutheran, Calvinist) Protestant concept, justification is a status before God that is entirely the result of God's activity and that continues even when humans sin.
Many Christians believe that the Sermon on the Mount is a form of commentary on the Ten Commandments.It portrays Christ as the true interpreter of the Mosaic Law. [1] In the Expounding of the Law, Jesus said that he did not come to abolish the law or the prophets, but to fulfill (complete, end, expire [2]) them (Matthew 5:17).
While Romans and 1 Corinthians, like Colossians, speak of a body of Christ, it is clear that Paul imagines the church as the body of Christ on earth (Rom 7:4, 12:5; 1 Cor 12:27). Conversely, the text of Colossians seems to imagine that Christ is the head of the body, which is the church (Col 1:18).