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Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. [1] Explanations of predestination often seek to address the paradox of free will, whereby God's omniscience seems incompatible with human free will.
Total depravity: [2] Humanity possesses "free will", [3] but it is in bondage to sin, [4] until it is "transformed". [ 5 ] Total depravity : [ 2 ] [ 6 ] [ 7 ] Humanity possesses free will in regard to "goods and possessions", but is sinful by nature and unable to contribute to its own salvation.
Twisse, William (1631), A Discovery of D. Jackson's Vanity, p. 305, OCLC 56362991 Twisse, William (1653), The Riches of God's Love Unto the Vessells of Mercy , retrieved 2012-12-07 van Driel, Edwin (1 September 2008), Incarnation Anyway: Arguments for Supralapsarian Christology , Oxford: Oxford University Press, ISBN 978-0-19-536916-8 ...
Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
An early printed appearance of the acrostic can be found in Loraine Boettner's 1932 book, The Reformed Doctrine of Predestination. [5] Total depravity (also called radical corruption) [6] asserts that as a consequence of the fall of man into sin, every person is enslaved to sin. People are not by nature inclined to love God, but rather to serve ...
The sovereignty (autonomy) of God, existing within a free agent, provides strong inner compulsions toward a course of action (calling), and the power of choice (election). The actions of a human are thus determined by a human acting on relatively strong or weak urges (both from God and the environment around them) and their own relative power ...
In addition to Plantinga's free-will defense, there are other arguments purporting to undermine or disprove the logical argument from evil. [13] Plantinga's free-will defense is the best known of these responses at least in part because of his thoroughness in describing and addressing the relevant questions and issues in God, Freedom, and Evil.
His doctrines, such as predestination by predeterminism, became foundational for later theological developments and had a lasting impact on Christian thought up to the Reformation. Augustine's influence on John Calvin (1509–1564) was particularly significant in shaping Calvinist soteriology and its understanding of divine providence.