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An admirer of Matisse's cut-outs and of Synthetic Cubism, from the mid-1980s he began to borrow images and designs directly from more recent artists.In We Are Not Afraid (1985), he develops Barnett Newman’s zip motif into a spiral; the title is a reply to Newman's series of paintings Who's Afraid of Red, Yellow and Blue (1966–70).
On the verge of his 99th birthday, film legend Dick Van Dyke said he's not afraid to die. ... where he answers various existential questions, including how he feels about dying.
I Am Prepared to Die" was a three-hour speech given by Nelson Mandela on 20 April 1964 from the dock at the Rivonia Trial. [1] The speech is so titled because it ended with the words "it is an ideal for which I am prepared to die".
And I'm not afraid to die. This section is repeated fifteen times during the course of the song, with a number of variations in the text. Specific allusions to scripture include those to Leviticus 16:11–19 and Leviticus 24:19–21. [4] Like many of Cave's songs, "The Mercy Seat" suggests autobiography.
But they are not okay. This series came from a determination to understand why, and to explore how their way back from war can be smoothed. Moral injury is a relatively new concept that seems to describe what many feel: a sense that their fundamental understanding of right and wrong has been violated, and the grief, numbness or guilt that often ...
We Are Not Afraid: The Story of Goodman, Schwerner, and Chaney and the Civil Rights Campaign for Mississippi is a 1989 non-fiction book by Seth Cagin and Philip Dray. It concerns the murders of Michael Schwerner , Andrew Goodman , and James Chaney .
Most people enter military service “with the fundamental sense that they are good people and that they are doing this for good purposes, on the side of freedom and country and God,” said Dr. Wayne Jonas, a military physician for 24 years and president and CEO of the Samueli Institute, a non-profit health research organization.
The group is instructed to listen and respond with support but not judgment, neither condemning nor excusing what happened. Whatever caused the moral injury, Amidon said, “we are not going to brush it aside. It did happen and it wasn’t OK. The point is to help them feel OK sitting in the darkness with the evil they experienced.”