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The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
Fragment of Matthew chapter 1, from Papyrus 1, c. 250 AD. The longest section of the Sermon is Matthew 5:17–48, [19] traditionally referred to as "the Antitheses" or "Matthew's Antitheses". In the section, Jesus fulfils and reinterprets the Old Covenant and in particular its Ten Commandments, contrasting with what "you have heard" from others ...
Matthew 1 is the first chapter of the Gospel of Matthew in the New Testament.It contains two distinct sections. The first lists the genealogy of Jesus from Abraham to his legal father Joseph, husband of Mary, his mother.
Matthew 1:17 is the seventeenth verse of the first chapter in the Gospel of Matthew in the New Testament. The verse is the conclusion to the section where the genealogy of Joseph , the earthly father of Jesus , is listed.
The Mote and the Beam is a parable of Jesus given in the Sermon on the Mount [1] in the Gospel of Matthew, chapter 7, verses 1 to 5. The discourse is fairly brief, and begins by warning his followers of the dangers of judging others, stating that they too would be judged by the same standard.
[1] [2] The Synoptic Gospels (Matthew 17:1–8, Mark 9:2–13, Luke 9:28–36) recount the occasion, and the Second Epistle of Peter also refers to it. In the gospel accounts, Jesus and three of his apostles, Peter, James, and John, go to a mountain (later referred to as the Mount of Transfiguration) to pray. On the mountaintop, Jesus begins to ...
Paul of Tarsus referred to Jesus as the "image of the invisible God" (Colossians 1:15). [21] Theologians such as John of Damascus argued that the connection between Jesus' incarnation and the use of images is so strong that to reject or prohibit the use of images is tantamount to denying the Incarnation of Jesus.
Mark, Matthew, and Luke depict the baptism in parallel passages. In all three gospels, the Spirit of God — the Holy Spirit in Luke, "the Spirit" in Mark, and "the Spirit of God" in Matthew — is depicted as descending upon Jesus immediately after his baptism accompanied by a voice from Heaven, but the accounts of Luke and Mark record the voice as addressing Jesus by saying "You are my ...