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Stumickosúcks of the Kainai. George Catlin, 1832 Comanches capturing wild horses with lassos, approximately July 16, 1834 Spotted Tail of the Lakota Sioux. Plains Indians or Indigenous peoples of the Great Plains and Canadian Prairies are the Native American tribes and First Nation band governments who have historically lived on the Interior Plains (the Great Plains and Canadian Prairies) of ...
An Oglala Lakota tipi, 1891. A tipi or tepee (/ ˈ t iː p i / TEE-pee) is a conical lodge tent that is distinguished from other conical tents by the smoke flaps at the top of the structure, and historically made of animal hides or pelts or, in more recent generations, of canvas stretched on a framework of wooden poles.
The family earth lodges are roughly 40 feet (12 m) in diameter. The ceremonial earth lodge is more than 90 feet (27 m) in diameter. The park is the central point in a rebuilding and cultural renewal effort by the three affiliated tribes of the Fort Berthold Indian Reservation. This is the only village of its kind to be constructed by the Mandan ...
Tipi: Home of the Nomadic Buffalo Hunters is a reference book that documents the history and construction, as well as culture and spiritual significance of the tipi to the Plains Indians. The material is covered at both the large and small scale; offering information on the Plain Indians in general as well as individual tribes (including ...
The Plains Indians culture area is to the west; the Subarctic area to the north. The Indigenous people of the Eastern Woodlands spoke languages belonging to several language groups, including Algonquian , [ 2 ] Iroquoian , [ 2 ] Muskogean , and Siouan , as well as apparently isolated languages such as Calusa , Chitimacha , Natchez , Timucua ...
Buffalo jump sites yield significant archaeological evidence because processing sites and camps were always nearby. The sites yield information as to how the Native Americans used the bison for food, clothing, and shelter. Plains Indians, in particular, depended on the bison for their survival. [3]
By 1815 they represented 14% of the Indian people at that mission, and by 1830 they had reached 42% of the mission's population. In 1834 and 1835, hundreds of Plains Miwok survivors of the Central Valley's 1833 malaria epidemic were baptized at Mission San José.
Later day Iroquois longhouse (c.1885) 50–60 people Interior of a longhouse with Chief Powhatan (detail of John Smith map, 1612). Longhouses were a style of residential dwelling built by Native American and First Nations peoples in various parts of North America.