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Lévi-Strauss makes clear that "la pensée sauvage" refers not to the discrete mind of any particular type of human, but rather to 'untamed' human thought: "In this book it is neither the mind of savages nor that of primitive or archaic humanity, but rather mind in its untamed state as distinct from mind cultivated or domesticated for the purpose of yielding a return."
Claude Lévi-Strauss (/ k l ɔː d ˈ l eɪ v i ˈ s t r aʊ s / klawd LAY-vee STROWSS; [2] French: [klod levi stʁos]; 28 November 1908 – 30 October 2009) [3] [4] [5] was a French anthropologist and ethnologist whose work was key in the development of the theories of structuralism and structural anthropology. [6]
Lévi-Strauss is considered as one of the major contributors to the anthropology of exchange. Within this field, self-interest, human sentiment and motivational process are not considered. [40] Lévi–Strauss uses a collectivist approach to explain exchanges. To Lévi-Strauss, a social exchange is defined as a regulated form of behavior in the ...
Tristes Tropiques (the French title translates literally as "Sad Tropics") is a memoir, first published in France in 1955, by the anthropologist and structuralist Claude Lévi-Strauss. [1] It documents his travels and anthropological work, focusing principally on Brazil , though it refers to many other places, such as the Caribbean and India.
In the introduction, Lévi-Strauss writes of his confidence that "certain categorical opposites drawn from everyday experience with the most basic sorts of things—e.g. 'raw' and 'cooked,' 'fresh' and 'rotten,' 'moist' and 'parched,' and others—can serve a people as conceptual tools for the formation of abstract notions and for combining ...
The exchange of women is an element of alliance theory — the structuralist theory of Claude Lévi-Strauss and other anthropologists who see society as based upon the patriarchal treatment of women as property, being given to other men to cement alliances. [1]
The main object of this text is Claude Lévi-Strauss, whose structuralist anthropology analyzed the relationships between elements of cultural systems such as mythology. Derrida admires the reflexivity and abstract analyses of structuralism, but argues that these discourses have still not gone far enough in treating structures as free-floating ...
In structural anthropology, Claude Lévi-Strauss, a French anthropologist, makes the claim that "myth is language".Through analysing mythology as language, Lévi-Strauss suggests that it can be approached the same way as language can be approached by the same structuralist methods used to address language.