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Chesed (Hebrew: חֶסֶד, also Romanized: Ḥeseḏ) is a Hebrew word that means 'kindness or love between people', specifically of the devotional piety of people towards God as well as of love or mercy of God towards humanity.
R-Ḥ-M (Arabic: ر-ح-م, Hebrew: ר-ח-ם) is the triconsonantal root of many Arabic and Hebrew words, and many of those words are used as names. It indicates mercy and sympathy. It indicates mercy and sympathy.
The Hebrew noun chesed (חסד) is typically translated as "loving-kindness", "mercy", or "grace". It appears frequently in the Hebrew Bible, denoting acts of kindness and compassion. The term Chesed is derived from the Hebrew root ח-ס-ד, which conveys the idea of loyal love or steadfast kindness.
According to some, the Thirteen Attributes begin with the first "Adonai", in verse 6, and end with the word "ve-nakeh" in verse 7. [9] The single attributes are contained in the verses as follows: יְהוָה YHVH (compassion before a person sins [10]); יְהוָה YHVH (compassion after a person has sinned [10]);
Remember us Adonoy, our God, on this day for well-being; be mindful of us on this day for blessing, and deliver us for life. In accord with the promise of deliverance and compassion, spare us and favor us, have compassion on us and deliver us; for our eyes are directed to You, because You are the Almighty Who is King, Gracious, and Merciful.
Rather than finding compassion within oneself, we are obligated to find compassion from our empathy and natural connectedness to others. This love for one’s neighbor because they are ones neighbor is an important theme seen in modern views of love in Jewish ethics. [23] Love can be expressed in a myriad of ways in the Jewish tradition.
The Hebrew word for peace is shalom which is derived from one of the names of God. Hebrew root word for "complete" or "whole" implying that according to Judaism and the teachings of the Torah, only when there is a true state of "wholeness" meaning that everything is "complete" does true "peace" reign.
The Greek word for compassion is ἐσπλαγχνίσθη, which is, "pitied them from His inmost bowels." Lapide notes that, "there is no animal so simple, careless, improvident, so exposed to be the prey of wolves and other wild beasts, and therefore so needing a keeper, as a sheep."