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Science and Health encapsulates the teachings of Christian Science and adherents often call it their "textbook." At Sunday services, the sermon consists of passages from the Bible with "correlative passages" [9] from Science and Health. Eddy called the two books Christian Science's "dual and impersonal pastor". [10] [non-primary source needed]
The Bible neither calls for nor condemns slavery outright, but there are verses that address dealing with it, and these verses have been used to support it. Some have written that supersessionism begins in the book of Hebrews where others locate its beginnings in the culture of the fourth century Roman empire.
The Student Supplement to the SBL Handbook of Style recommends that such text be cited in the form of a normal book citation, not as a Bible citation. For example: [9] Sophie Laws (1993). "The Letter of James". In Wayne A. Meeks; et al. (eds.). The HarperCollins Study Bible: New Revised Standard Version, with the Apocryphal/Deuterocanonical Books.
The Christian Science textbook Science and Health with Key to the Scriptures by Mary Baker Eddy, along with the Bible, serves as the permanent "impersonal pastor" of the Church of Christ, Scientist. The Methodist Church of Great Britain refers to the "doctrines to which the preachers of the Methodist Church are pledged" as doctrinal standards. [9]
Text-only editions of the New Testament and of the complete Bible became available in 1993 and 1999, respectively. [2] The full study Bible was published in 2003. The name was chosen to reflect the restorationist theology of the authors, who believe many of the doctrines in their translation (such as justification by faith alone ) were lost by ...
The authors concluded: "We are not convinced that further trials of this intervention should be undertaken and would prefer to see any resources available for such a trial used to investigate other questions in health care". [95] A review in 1954 investigated spiritual healing, therapeutic touch and faith healing. Of the hundred cases reviewed ...
Genesis 1:1 forms the basis for the Judeo-Christian doctrine of creation out of nothing (creatio ex nihilo).Some scholars still support this reading, [5] but most agree that on strictly linguistic and exegetical grounds this is not the preferred option, [6] [7] [8] and that the authors of Genesis 1 were concerned not with the origins of matter (the material which God formed into the habitable ...
"The Word," a translation of the Greek λόγος (logos), is widely interpreted as referring to Jesus, as indicated in other verses later in the same chapter. [5] For example, " the Word became flesh, and dwelt among us " (John 1:14; cf. 1:15, 17).