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Mora Sutta ("for protection against snares, imprisonment and for safety") Ja no. 159 6. Dhajagga Sutta ("for protection against fear, trembling and horror") Sn i 220-2 7. Āṭānāṭiya Sutta ("for protection against evil spirits, and gaining health and happiness") •verses 104- 109 •verses 102, 103, 110-130 •verse 131 Dn iii. 159, Dhp ...
An Iranian art related to verse of evil eye . The Verse of Evil Eye (Arabic: آیه وَإِن يَكَادُ) is verses 51 and 52 of Al-Qalam in the Quran.It is usually recited for protection from the evil eye.
Jerome comments on the Holy Spirit and fire aspect of this passage saying, "Either the Holy Ghost Himself is a fire, as we learn from the Acts, when there sat as it were fire on the tongues of the believers; and thus the word of the Lord was fulfilled who said, I am come to send fire on the earth, I will that it burn. (Luke 12:49.)
Other deities like the fire-god Agni and the preceptor of the gods, Brihaspati, are depicted carrying the kamandalu. [3] [4] Kapala - (Sanskrit for "skull") or skullcup is a cup made from a human skull used as a ritual implement (bowl) in both Hindu and Buddhist Tantra. Kumbha - a type of pottery in India.
Snorri paraphrases the strophe of the poem a second time in Gylfaginning 51, merely saying: "Surt rides first, and before him and after him is burning fire", [19] [23] afterwards requoting more extensively around the same strophe (Völuspá 48–56). [24] The possibility that this sword imagery was inspired by Christian writings have been ...
The term baptism with fire originated from the words of John the Baptist in Matthew 3:11 (and the parallel passage in Luke 3:16).: [1]. Matthew 3:11 "I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire" King James Version 1611
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According to the Book of Numbers, Taberah (Hebrew: תבערה) is one of the locations which the Israelites passed through during their Exodus journey. [1] The biblical narrative states that the place received its name, which means the pӀace of burning, [2] because the fire of the LORD had burned there in anger because of their continued complaints.