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The atrocities against Indigenous peoples have related to forced displacement, exile, introduction of new diseases, forced containment in reservations, forced assimilation, forced labour, criminalization, dispossession, land theft, compulsory sterilization, forcibly transferring children of the group to another group, separating children from ...
"Decolonization is Not a Metaphor" is an academic paper published in 2012 by scholars Eve Tuck and K. Wayne Yang. The paper argues that decolonization refers specifically to the return of land to the Indigenous, criticizing the view that decolonization can be used as a broader term for social activism.
Indigenous response to colonialism refers to the actions, strategies, and efforts taken by Indigenous peoples to evade, oppose, challenge, and survive the impacts of colonial domination, dispossession, and assimilation. It has varied depending on the Indigenous group, historical period, territory, and colonial state(s) they have interacted with.
Graphic depicting the loss of Native American land to U.S. settlers in the 19th century. Settler colonialism is a logic and structure of displacement by settlers, using colonial rule, over an environment for replacing it and its indigenous peoples with settlements and the society of the settlers.
Indigenous decolonization describes ongoing theoretical and political processes whose goal is to contest and reframe narratives about indigenous community histories and the effects of colonial expansion, cultural assimilation, exploitative Western research, and often though not inherent, genocide. [1]
In addition to the theoretical deficiencies of Locke's theory of property, Wood also argues that Locke also provides a justification for the dispossession of indigenous land. The idea that making land productive serves as the basis of property rights establishes the corollary that the failure to improve land could mean forfeiting property ...
Indigenous resurgence is defined as an individual's personal change through daily acts of resistance against the constructs and the limitations set by the settler colonialist state; to resist being what is expected and to live, study, work, and act within the Indigenous ways of being.
Indigenous people under the nation-state have experienced exclusion and dispossession. With the rise in globalization , material advantages for indigenous populations have diminished. At times, national governments have negotiated natural resources without taking into account whether or not these resources exist on indigenous lands.