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The doctrine of sin is central to the Christian faith, since its basic message is about redemption in Christ. [2] Hamartiology, a branch of Christian theology which is the study of sin, [3] describes sin as an act of offence against God by despising his persons and Christian biblical law, and by injuring others. [4]
Christian hamartiology describes sin as an act of offense against God by despising his persons and Christian biblical law, and by injuring others. [11] In Christian views it is an evil human act, which violates the rational nature of man as well as God's nature and his eternal law .
In Christian theology, sin is considered a fundamental problem affecting humanity. It encompasses actions, thoughts, and intentions that deviate from moral and divine standards. Sin manifests in various forms and is often described using terms such as iniquity, corruption, rebellion, and evil.
Apologetics/polemics – studying Christian theology as it compares to non-Christian worldviews in order to defend the faith and challenge beliefs that lie in contrast with Christianity. Biblical hermeneutics – interpretation of the Bible, often with particular emphasis on the nature and constraints of contemporary interpretation ...
The Eastern Orthodox Church presents a view of sin distinct from views found in Catholicism and in Protestantism, that sin is viewed primarily as a terminal spiritual sickness, rather than a state of guilt, a self-perpetuating illness which distorts the whole human being and energies, corrupts the Image of God inherent in those who bear the human nature, diminishes the divine likeness within ...
Cycle 1 looks at the human person as we were created to be "in the beginning" (original man); Cycle 2 addresses human life after original sin, unredeemed and redeemed (historical man). Cycle 3 treats the reality of our life at the end of time when Christ comes back again and history reaches its fulfillment (eschatological man). [25]
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Internal sin, in Christianity, is the idea that sin may be committed not only by outward deeds but also by the inner activity of the mind, quite apart from any external manifestation. [1] Thought crimes were as old as heresy , but the Reformation 's alarms received new emphasis at the Council of Trent (Session XIV, chapter. v).