Ads
related to: luke 11:1-4 nkjv
Search results
Results From The WOW.Com Content Network
Luke 11. Luke 11 is the eleventh chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records Luke 's version of the Lord's Prayer and several parables and teachings told by Jesus Christ. [1] The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed ...
Matthew 6:9-13 [4] Luke 11:2-4 [5] Our Father in heaven, Father, [Some manuscripts Our Father in heaven] hallowed be your name, hallowed be your name, your kingdom come, your kingdom come. your will be done, on earth as it is in heaven. [Some manuscripts come. May your will be done on earth as it is in heaven.] Give us today our daily bread.
Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses). WEB explains with a footnote in Romans 16:
Etching by Jan Luyken illustrating the ending of the parable, from the Bowyer Bible. The Parable of the Friend at Night (also known as the Parable of the Friend at Midnight or of the Importunate Neighbour) is a parable of Jesus which appears in Luke 11:5–8. In it, a friend eventually agrees to help his neighbor due to his persistent demands ...
Matthew 11:20 – 24 = Cursing Chorazin, Bethsaida, and Capernaum (Luke 10:13–15) Matthew 11:25 – 30 = Praising the Father (Luke 10:21–22) The New King James Version organises this chapter as follows: Matthew 11:1–19 = John the Baptist Sends Messengers to Jesus. Matthew 11:20–24 = Woe to the Impenitent Cities.
The New King James Version (NKJV) is a translation of the Bible in contemporary English. Published by Thomas Nelson, the complete NKJV was released in 1982.With regard to its textual basis, the NKJV relies on a modern critical edition (the Biblia Hebraica Stuttgartensia) for the Old Testament, [1] while opting to use the Textus Receptus for the New Testament.
Dale C. Allison notes that Luke 11:49–51 echoes 2 Chron 24:17–25 by referring to the sending of the prophets, the blood of Zechariah and the temple precinct. [4] The Gospel of Matthew records his name as "Zacharias/Zechariah son of Barachias/Berechiah". This identification can be reconciled if Jehoiada was Zechariah's grandfather, and ...
The author is identified as "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Ancient Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the son of Alphaeus, and James the brother of ...