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Rehua, the star god with the power of healing. Rongomai, the name of a number of separate beings. Rongo, the god of crops and peace. Ruaumoko, the god of volcanoes, earthquakes, and seasons. Tamanuiterā, the personification of the sun. Tane-rore, the personification of shimmering air.
Māori mythology. Six major departmental atua represented by wooden godsticks: left to right, Tūmatauenga, Tāwhirimātea, Tāne Mahuta, Tangaroa, Rongo-mā-Tāne, and Haumia-tiketike. Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori may be divided.
The primordial gods were Ranginui and Papatūānuku, Heaven and Earth. Te Anu-matao was the wife of Tangaroa. Hine-titamauri was the wife of Punga. Hine-te-Iwaiwa married Tangaroa and had Tangaroa-a-kiukiu, Tangaroa-a-roto, and Rona. Tangaroa-a-roto and Rona married Te Marama the moon. Hinetakurua married Tama-nui-te-ra, the Sun. [2]
Tūmatauenga. Tūmatauenga (Tū of the angry face) is the primary god (atua) of war and human activities such as hunting, food cultivation, fishing, and cooking in Māori mythology. In creation stories, Tū suggests to kill his parents to allow light into the world. After they are instead separated.
Tangaroa is son of Ranginui and Papatūānuku, Sky and Earth. After joining his brothers Rongo, Tū, Haumia, and Tāne in the forcible separation of their parents, he is attacked by his brother Tāwhirimātea, the atua of storms, and forced to hide in the sea. [a] Tangaroa is the father of many sea creatures. Tangaroa's son, Punga, has two ...
Uenuku (or Uenuku-Kōpako, also given to some who are named after him [1]) is an atua of rainbows and a prominent ancestor in Māori tradition. Māori believed that the rainbow's appearance represented an omen, and one kind of yearly offering made to him was that of the young leaves of the first planted kūmara crop. [2]
Atua are the gods and spirits of the Polynesian peoples such as the Māori or the Hawaiians (see also Kupua); the Polynesian word literally means "power" or "strength" and so the concept is similar to that of mana. Today, it is also used for the monotheistic conception of God. Especially powerful atua include: [1] Whiro – god of darkness and ...
In Māori mythology, Tāne (also called Tāne-mahuta, Tāne-nui-a-Rangi, Tāne-te-waiora and several other names) is the god of forests and of birds, and the son of Ranginui and Papatūānuku, the sky father and the earth mother, who used to lie in a tight embrace where their many children lived in the darkness between them (Grey 1956:2).