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The Solomonic Dynasty’s legendary origins come from an Ethiopian account called the Kebre Negast. According to the story, Queen Makeda, who took the Ethiopian throne in the 10th century, B.C., traveled to Jerusalem to learn to be a good ruler from King Solomon, who was famous worldwide for his wisdom and capabilities as a ruler. King Solomon ...
Other studies conducted on Ethiopians belonging to Semitic and Cushitic ethnic groups mostly from the north of the country (Oromo, Amhara, Tigray, and Gurage), estimate approximately 40% of their autosomal ancestry to be derived from an ancient "non-African" back-migration from the Near East and about 60% to be of native African origin (from a ...
It is a crime in Ethiopia to incite one religion against another. Ethiopian Orthodox Tewahedo Church published works by an unknown author written in Ge'ez and translated to Amharic in 1986 which claimed Habesha should refrain from sexual intercourse with Oromo, Muslims, Shanqella, Falasha and animals because it was an abomination. [30]
Ethiopia was further Christianized in the 4th century ce by two men (likely brothers) from Tyre—St. Frumentius. [93] Ever since the conversion of Ezana of Axum to Christianity by Frumentius in 325 AD, the Ethiopian Orthodox Tewahedo Church has received its archbishops from the Coptic Orthodox Church. [ 94 ]
The Ethiopian Church does not call for circumcision, yet it is a cultural practice, [84] as is abstention from pork and other meats deemed unclean. It is not regarded as being necessary to salvation. The liturgy mentions, "let us not be circumcised like the Jews." [85] The Ethiopian Orthodox Church observes days of ritual purification.
In addition, the practice of any form of Jewish religion was forbidden in Ethiopia. As a result of this period of oppression, much traditional Jewish culture and practice was lost or changed. Nonetheless, the Beta Israel community appears to have continued to flourish during this period.
Islam was in 2007 the second largest religion in Ethiopia with over 33.9% of the population. [2] The faith arrived in Tigray , north of Ethiopia, at an early date, shortly before the hijira . [ 7 ] The Kingdom of Aksum in Ethiopia was the first foreign country to accept Islam when it was unknown in most parts of the world. [ 8 ]
The Orthodox Tewahedo biblical canon is a version of the Christian Bible used in the two Oriental Orthodox Churches of the Ethiopian and Eritrean traditions: the Ethiopian Orthodox Tewahedo Church and the Eritrean Orthodox Tewahedo Church. At 81 books, it is the largest and most diverse biblical canon in traditional Christendom.