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Even if it is accepted that this satan refers to a supernatural agent, it is not necessarily implied this is the Satan. However, since the role of the figure is identical to that of the devil, viz. leading David into sin, most commentators and translators agree that David's satan is to be identified with Satan and the Devil. [23]
Yaldabaoth, otherwise known as Jaldabaoth or Ialdabaoth [a] (/ ˌ j ɑː l d ə ˈ b eɪ ɒ θ /; Koinē Greek: Ιαλδαβαώθ, romanized: Ialdabaóth; Latin: Ialdabaoth; [1] Coptic: ⲒⲀⲖⲦⲀⲂⲀⲰⲐ Ialtabaôth), is a malevolent God and demiurge (creator of the material world) according to various Gnostic sects, represented sometimes as a theriomorphic, lion-headed serpent.
[25] The satan replies by urging Yahweh to let him torture Job, promising that Job will abandon his faith at the first tribulation. [27] Yahweh consents: the satan destroys Job's servants and flocks, yet Job refuses to condemn Yahweh. [27] The first scene repeats itself, with the satan presenting himself to Yahweh alongside the other "sons of ...
The God on the Winged Wheel coin, minted in Gaza City, southern Philistia, during the Persian period of the 4th century BCE. It possibly represents Yahweh enthroned on a winged wheel, although this identification is disputed among scholars. Deities of the ancient Near East Ancient Egyptian Amun Anubis Apis Atum Buchis Geb Horus Isis Montu Nephthys Nut Osiris Ptah Qetesh Ra Set Shu Tefnut Thoth ...
Yahweh is the principal name in the Old Testament by which God reveals himself and is the most sacred, distinctive and incommunicable name of God. [13] Based on Lev, 24:16: "He that blasphemes the name of Yahweh shall surely be put to death", Jews generally avoided the use of Yahweh and substituted Adonai or Elohim for it when reading Scripture ...
It is Mastema who initiates the binding of Isaac and by that, substitutes Yahweh. [12] [13] Likewise, not Yahweh but Mastema hardens the Pharaoh's heart (Jub. 48:15–17). [14] [15] The account of Zipporah at the Inn where Yahweh meets Moses and tries to kill him is retold in a way that attributes the attack to Mastema instead (Jubilees 48:1-3).
The Kenite hypothesis rests on four bases: an interpretation of the biblical texts dealing with the Midianite connections of Moses, allusions in ancient poetic compositions to the original residence of Yahweh, Ancient Egyptian topographical texts from the 14th - 12th centuries BCE, and Cain as the eponymous ancestor of the Kenites.
The Tetragrammaton in Phoenician (12th century BCE to 150 BCE), Paleo-Hebrew (10th century BCE to 135 CE), and square Hebrew (3rd century BCE to present) scripts. The Tetragrammaton [note 1] is the four-letter Hebrew theonym יהוה (transliterated as YHWH or YHVH), the name of God in the Hebrew Bible.